The Westminster Confession of Faith
Chapter 29 - Of the Lord's Supper
1. Our Lord Jesus, in the night wherein He was betrayed, instituted the sacrament of His body and blood, called
the Lord's Supper, to be observed in His Church, unto the end of the world, for the perpetual remembrance of the
sacrifice of Himself in His death; the sealing all benefits thereof unto true believers, their spiritual nourishment
and growth in Him, their further engagement in and to all duties which they owe unto Him; and to be a bond and pledge
of their communion with Him, and with each other, as members of His mystical body.
2. In this sacrament, Christ is not offered up to His Father; nor any real sacrifice made at all for remission of
sins of the quick or dead; but only a commemoration of that one offering up of Himself, by Himself, upon the cross,
once for all: and a spiritual oblation of all possible praise unto God for the same: so that the Popish sacrifice
of the mass (as they call it) is most abominably injurious to Christ's one, only sacrifice, the alone propitiation
for all the sins of His elect.
3. The Lord Jesus hath, in this ordinance, appointed His ministers to declare His word of institution to the people;
to pray, and bless the elements of bread and wine, and thereby to set them apart from a common to a holy use; and
to take and break the bread, to take the cup, and (they communicating also themselves) to give both to the communicants;
but to none who are not then present in the congregation.
4. Private masses, or receiving this sacrament by a priest or any other alone; as likewise, the denial of the cup
to the people, worshipping the elements, the lifting them up or carrying them about for adoration, and the reserving
them for any pretended religious use; are all contrary to the nature of this sacrament, and to the institution of
Christ.
5. The outward elements in this sacrament, duly set apart to the uses ordained by Christ, have such relation to
Him crucified, as that, truly, yet sacramentally only, they are sometimes called by the name of the things they represent,
to wit, the body and blood of Christ; albeit in substance and nature they still remain truly and only bread and wine,
as they were before.
6. That doctrine which maintains a change of the substance of bread and wine into the substance of Christ's body
and blood (commonly called transubstantiation) by consecration of a priest, or by any other way, is repugnant, not
to Scripture alone, but even to common sense and reason; overthroweth the nature of the sacrament, and hath been,
and is the cause of manifold superstitions; yea, of gross idolatries.
7. Worthy receivers outwardly partaking of the visible elements in this sacrament, do then also, inwardly by faith,
really and indeed, yet not carnally and corporally, but spiritually, receive and feed upon Christ crucified, and
all benefits of His death: the body and blood of Christ being then, not corporally or carnally, in, with, or under
the bread and wine; yet, as really, but spiritually, present to the faith of believers in that ordinance, as the
elements themselves are to their outward senses.
8. Although ignorant and wicked men receive the outward elements in this sacrament: yet they receive not the thing
signified thereby, but by their unworthy coming thereunto are guilty of the body and blood of the Lord to their own
damnation. Wherefore, all ignorant and ungodly persons, as they are unfit to enjoy communion with Him, so are they
unworthy of the Lord's table; and cannot, without great sin against Christ while they remain such, partake of these
holy mysteries, or be admitted thereunto.
|
