Protestant View
Letter to the Queen regarding the late Cardinal Hume
THE Religion and Morals Committee of the Church sent the following
letter to the Queen in July, in connection with her bestowing the Order of
Merit upon the late Cardinal Hume.
To the Queen’s Most Excellent Majesty
May it please Your Majesty
The Religion and Morals Committee of
the Free Presbyterian Church of Scotland desire humbly to bring to your
Majesty’s notice a matter which causes us grave concern.
In common, we believe, with many others
of Your Majesty’s loyal subjects, we have a deeply rooted conviction that
Your Majesty and the nation are committed to a Constitution which is distinctively
Protestant and which recognises the Reformed Faith [in its English Episcopalian
(the Thirty Nine Articles) and its Scottish Presbyterian(Westminster Confession
of Faith) forms of expression], and that this commitment had its origin
in the deliverance, by Almighty God, of this nation from the dangers of
Romanism and from foreign dominion in the Glorious Revolution.
We are, therefore, deeply concerned
that Your Majesty conferred on the late Cardinal Hume the prestigious honour
of the Order of Merit. The late Cardinal and other highly profiled representatives
of the papacy in this country have openly declared their resolve to recover
the nation for Roman Catholicism. We recognise that the Order of Merit
is given by Your Majesty personally but it is given in virtue of the fact
that Your Majesty is Monarch of this nation and, therefore, we humbly submit
that Your Majesty’s action could be legitimately interpreted as casting
a shadow on Your Majesty’s relation to Your Majesty’s coronation commitments
and to the Protestant Constitution of the nation.
We, Your Majesty’s most loyal subjects,
take upon ourselves to remind Your Majesty of the Antichristian nature
of Romanism and of the claims of the Papacy as an ecclesiastical and temporal
power. We humbly assure Your Majesty that our intention to write on this
matter was formed before the death of Cardinal Hume. It has been persisted
in because our objection to the bestowal of this high honour on the head
of the Roman Catholic Church in the United Kingdom is a matter of principle
relating to the office and not to the personality.
We take occasion to express to Your
Majesty our feelings of affection and loyalty, and we pray that God, for
the sake of His Son, Jesus Christ, the great King and Head of the Church
and the Prince of the Kings of the earth, would richly bless Your Majesty’s
reign for the advancement of His own Kingdom, and the spiritual and temporal
well-being of this nation.
On behalf of the Religion and Morals
Committee of the Free Presbyteran Church of Scotland,
Dr. D. R. MacSween, Clerk to the Committee
The Protestant Succession to the Throne
ACCORDING to the widely-publicised remarks of composer James
MacMillan, and an essay by emeritus professor Patrick Reilly, prejudice against
Roman Catholics pervades Scotland. But never has Roman Catholicism in Scotland
or England had a higher profile or a better press than today. This is seen,
for example, in the way that some newspapers support Rome in its desire to
abolish the Protestant nature of the British Throne.
The Coronation Oath makes clear that the Throne is Protestant: "I
do solemnly, and in the presence of God profess, testify, and declare, that
I am a faithful Protestant, and that I will, according to the true intent of
the enactments which secure the Protestant succession to the Throne of my Realm,
uphold and maintain the said enactments to the best of my power according to
law."
The enactments referred to are, of course, the Bill of
Rights of 1689 and the Act of Settlement of 1701. The British Monarchy official
website states, "The succession to the throne is regulated not only through
descent, but also by statute; the Act of Settlement confirmed that it was for
Parliament to determine the title to the throne. The Act laid down that only
Protestant descendants of Princess Sophia . . . are eligible to succeed. Subsequent
Acts have confirmed this. Parliament, under the Bill of Rights and the Act
of Settlement, also laid down various conditions which the Sovereign must meet.
A Roman Catholic is specifically excluded from succession to the throne; nor
may the Sovereign marry a Roman Catholic. The Sovereign must, in addition,
be in communion with the Church of England and must swear to preserve the established
Church of England and the established Church of Scotland. The Sovereign must
also promise to uphold the Protestant succession."
Solemn and dignified as these statutes are, The Daily
Mail of 10th August had the temerity to state that "there is a blot
in the statute book which it is surprising to see tolerated in Tony Blair’s ‘inclusive’ Britain:
the crudely anti-Catholic wording and provisions of the Act of Settlement.
It discriminates purely against Roman Catholics; it is, literally, institutionalised
sectarianism. The Act is long overdue for amendment". Such comments
echo William Hague’s description of the Act of Settlement as "offensive",
and Sir Michael Forsyth’s despicable comment in January, that the Act is
the British constitution’s "grubby little secret".
These calls for abolishing the Act are a call to all true
Protestants to be prayerfully vigilant. Rome has at least indirect but significant
influence in the political life of our nation. Not only would that influence
increase if our constitution ceased to be Protestant, but also our dearly-bought
Reformed, Protestant faith would be subverted. Three years ago The Times said
that any attempt to repeal the Act of Settlement "would engender howls
of protest from the deeply Protestant corners of the United Kingdom".
May it be so! But especially may Almighty God mercifully preserve the Protestant
nature of the British Throne.
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