Religion and Tolerance
Copies of the Religion and Morals Report submitted to last
year's Synod were recently sent to Members of the Scottish Parliament. A
brief, somewhat coloured, article in The Scotsman of 5 March 2002
focused attention on the Report's criticisms of the continuing deference
shown to Romanism by civil and religious leaders in Scotland throughout the
previous year. The article also referred to concerns expressed in the Report
regarding the disregard shown for the law of God by political leaders drawing
up legislation on such matters as abortion, homosexuality and marriage.
Two days later a columnist in the same newspaper wrote an article
entitled, Isn't religion supposed to be about tolerance? He alleged
that "in conflicts around the globe, people who profess profound spiritual
belief are killing for God". As he warned readers against thinking that events
in the Middle East and Afghanistan or the terrorism of September 11 could
not happen here, he reminded them of what he described as "the continuing
manifestation of Scotland's past religious intolerance in the form of the
Free Presbyterian Church and its latest denunciation of politicians". This "latest
anti-Catholic blast from the past comes at a time when there are faint flickers
of hope in Scotland". The "hope" is based on evidences detected by the writer
of "a new Scotland putting discrimination and sectarianism behind her". The
hope is that the next generation "will be happy that people of all races,
religions and backgrounds share their country and their values of tolerance".
The hope includes the removal of the "anachronism" involved in the Act of
Settlement that, "if we are to have a monarch", he or she can neither be
nor marry a Roman Catholic.
The writer, educated in an Roman Catholic school but now an
agnostic, asserted that he was not expressing a partisan view as he defended
the continued existence of Roman Catholic schools, and claimed that "there
is no evidence that these schools breed sectarianism". Those who express
in civil and reasoned terms the biblical truth which is the professed faith
of the nation and has been the foundation of its civil liberty and social
morality, as well as its religious blessings, are dismissed as irrelevant
voices from the past who can be treated with contempt and thrown in along
with those whose religion involves "the threat of violence and abuse". "Those
who attack Catholic schools and those who attack any links with Catholicism
are exhibiting the negative side of the Scottish psyche". Whether tongue
in cheek or not, a later correspondent noted that "the Scottish Executive
has promised that it will stamp hard on any person or organisation which
incites religious bigotry" and enquired what was to be done about those churchmen
who had made this "inflammatory statement".
We draw attention to articles such as these to illustrate the
intolerance for even the concept of truth, or of true religion, on the part
of those who profess concern for the toleration of all faiths and none. They
seem unable or unwilling to distinguish between, on the one hand, the ruthless
intolerance which characterises religions such as Romanism and Islam when
in positions of absolute power and, on the other, the expression of views
which are warranted by the Word of God and which expose the errors and dangers
of these religions. They present these views, and those who hold them, in
prejudicial terms in order to secure their rejection. The idea does not appear
to occur to them that love to the souls of men and concern for the well-being
of the nation may motivate those who endeavour to alert individuals and the
nation to the dangers of religious and moral departures from the Word of
God, or that what they say may actually be true.
The countenancing of false religion and the repudiation of
the true is accompanied in our nation today by the tolerance and promotion
of evil practices such as that envisaged in the Civil Partnership Bill, a
private member's measure which aims to give homosexual couples and those
who cohabit the same legal rights as married couples. The pseudo-toleration
which has become the shibboleth of the progressives of our time is rapidly
eating ever more deeply into the foundations of our society and nothing can
save us from complete moral disintegration and real intolerance but that
revival of true religion for which we must ever be pleading before God's
throne of grace.
HMC