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Home / Publications / Free Presbyterian Magazine / 1998 to 2003 / February 1999 / Holy Importunity in Prayer

Holy Importunity in Prayer

Christopher Love

FOR information about Christopher Love, see Book Review . The following piece is from The Works of that Faithful Servant of Christ, Mr Christopher Love, vol 1, 1805. The volume, which consists of most instructive, searching and readable sermons, has been republished by Soli Deo Gloria Publications. It costs £25.95, but is available at £21.50 from The Free Presbyterian Bookroom, Glasgow.

What follows here is about importunity in prayer – part of a sermon on the text, “I say unto you, Though he will not rise and give him, because he is his friend, yet because of his importunity he will rise and give him as many as he needeth” (Luke 11:8). Christopher Love asks the question, “Wherein lies the difference betwixt that holy importunity, in the hearts of God’s people, and the seeming importunity which flows from the gifts of nature?” His answer (which we have had to abbreviate somewhat) is as follows.

1. An holy importunity makes a man restless till his prayers be heard. Psalm 143:6 and 7, “I stretch forth my hands unto thee: my soul thirsteth after thee, as a thirsty land. Hear me speedily, O LORD: my spirit faileth: hide not thy face from me, lest I be like unto them that go down into the pit.” A thirsty land is never satisfied till it gets rain. So Psalm 119:20, “My soul breaketh for the longing it hath,” and Psalm 42:1, “As the hart panteth after the water brooks, so panteth my soul after thee, O God.” The hart never rests till it come to the water. Such is the importunity of a godly man, he is never quiet, never satisfied till his prayers be returned into his bosom.

But it is otherwise with an hypocrite, he may pray for mercy, for pardon of sin, but he can rest contented though God doth not hear him; he can beg grace, but he can be very well satisfied without grace. “The soul of the sluggard desireth, and hath nothing: but the soul of the diligent shall be made fat,” Proverbs 13:4.

2. An holy importunity makes a man more earnest for spiritual, than temporal mercies. This hath been the mind of God’s people: “There be many that say, Who will shew us any good? LORD, lift thou up the light of thy countenance upon us,” Psalm 4:6. Observe the difference between the mind of David and that of wicked men. Their great question was, Who would show them any temporal good? Who would give them increase of corn and wine? But David’s heart breathed after God’s favour. So Psalm 143:6, “I stretch forth my hands unto thee: my soul thirsteth after thee,” and Psalm 63:1, “O God, thou art my God; early will I seek thee: my soul thirsteth for thee, my flesh longeth for thee in a dry and thirsty land, where no water is.” David was in a wilderness, he wanted water. One would have thought he should have sought God for water: but David thirsted more for God than for water; he desired spiritual advantages more than temporal enjoyments. This importunity, makes a man to endeavour more against sin than affliction; more to desire saving grace that common mercies.

But now the heart of a hypocrite is more desirous of temporal than spiritual mercies. You read in Hosea 7:14, “And they have not cried unto me with their heart, when they howled upon their beds: they assemble themselves for corn and wine, and they rebel against me.” They howled, for what? Was it for grace and spiritual blessings? No, it was for corn, and wine, and oil; not for grace, not for acquaintance with God. Another instance you have in Acts 8. Simon Magus offered money to purchase the Holy Ghost. Was his end in desiring the Holy Ghost to obtain a spiritual mercy? No, but it was that he might work miracles. And when Peter put him upon begging a spiritual mercy, (verse 22, “Pray God, if perhaps the thought of thine heart may be forgiven thee”), Simon Magus followed not Peter’s rule; he had no great desire of the pardon of sin, or any spiritual mercy; but he prays, that none of those things which Peter had spoken of (verse 24) might come upon him. That is, that his money might not perish, nor he perish with it; this was his great request and desire.

3. The holy importunity of God’s people is more in the inward affections of the heart than in the outward expressions of words. Psalm 38:9, “All my desire is before thee, and my groaning is not hid from thee.” David’s heart panted and failed him (verse 10) but not a word is there of expressions of words, though his expressions were very good. “Likewise the Spirit also helpeth our infirmities: for we know not what we should pray for as we ought: but the Spirit itself maketh intercession for us with groanings which cannot be uttered,” Romans 8:26. It is said, “The four beasts and four and twenty elders fell down before the Lamb, having every one of them harps, and golden vials full of odours, which are the prayers of saints,” Revelation 5:6. They are called odours for their sweetness; golden, for their excellency; and vials, which are vessels of large extent in the belly, but narrow mouthed. The hearts of God’s people are like vials, many times enlarged within, when they may be straitened in their words and expressions. There are often most dilated desires in the hearts of the saints, and yet they themselves narrow-mouthed so that they are not able to utter.

But now it is otherwise with hypocrites; they have more in the outward expression than in the inward activity. It was God’s complaint against the Jews of old they drew nigh to Him with their lips, when their hearts were far from Him. An hypocrite indeed performs duty, but his duties never reach to his heart: they are like a pot that is hot at top, but cold at bottom.

4. An holy importunity makes a man more enlarged before God in secret, than before men in public. “O my dove, that art in the clefts of the rock, in the secret places of the stairs, let me see thy countenance, let me hear thy voice; for sweet is thy voice, and thy countenance is comely.” The voice of Christ’s church is sweet to Him, even when she is in secret and none but God beholds her.

But an hypocrite doth never care to have secret communion with God; he cares not to pray alone; and if he be brought to that he takes no care of his heart, he curbs not his thoughts; all his care is in popular applause. The hypocrite may be resembled to a nightingale which sings sweetest when one is near her. So carnal men, when others are witnesses of their actions, put forth the utmost of their ability. Like Jehu, they are zealoues in order that others would see it” (2 Kings 10:16).

5. This holy importunity makes a godly man the more humble, the more enlarged he is to prayer. He looks upon his enlargements as not coming from his natural abilities, but as the gracious gift of God’s Spirit. So he hath nothing whereof to boast; and so it makes him low in his own eyes. You know a violet, one of the sweetest flowers, grows lowest in the earth. The fullest ears of corn do hang down most: the fullest barrels make the least noise: so the most gracious heart is the most low and vile in its own apprehension. The fuller he is of divine discoveries, or enlargement, the less boast doth he make in the world. The heavier a ship is laden, the less it is tossed with winds and waves; the more empty it is, the more it is lifted up above the water; so the more empty a man is, the more tossed too and fro he is with every wind of applause. Grace is, as it were, the ballast of the soul, to keep down a man’s spirits, and make him humble in the midst of gifts. “Be ye therefore sober, and watch unto prayer.” Be not puffed up, do not boast of your enlargements. Sobriety is opposed to pride, and watchfulness is opposed to remissness and deadness and carelessness of spirit in the performance of duties. Thus it is with a sincere man that hath this true importunity in him.

But now wicked men, if ever they have enlargement in duty, it puffs them up. It is with them, as it was with Uzziah (2 Chronicles 26:16), when God had helped him marvellously, till he was strong. But when he was strong his heart was lifted up to his destruction. When God helps the soul of such a man in duty, it makes him to lift up himself against God, and be puffed up above his brethren.

6. He that hath this holy importunity in him, his desires are rather quickened than abated by denials. You find this in the woman of Canaan, Matthew 15:22. She cried unto Christ saying, “Have mercy on me, O Lord, thou Son of David; my daughter is grievously vexed with a devil.” Jesus Christ takes no notice of her; He answers her not a word, verse 23. That is discouragement. One would have thought she would desist, but she prayed again, and the disciples besought Him to send her away. That is another discouragement, which would have knocked off many; but she continues her request still. Jesus Christ Himself answers her, “I am not sent but to the lost sheep of the House of Israel.” That is a third discouragement; and yet that doth not cool her affections, but she comes afresh to Christ, and worships Him, saying, “Lord, help me.” She found yet another repulse, and that worse than the former. “But he answered and said, It is not meet to take the children’s bread, and to cast it to dogs,” Matthew 15:26. Christ, you see, calls her a dog; and yet all this doth not cast her off, but she takes encouragement even from this discouraging answer: “And she said, Truth, Lord: yet the dogs eat of the crumbs which fall from their master’s table.” She was resolved she would not give over, till she got what she came for. Denials are to the saints, as water to the smiths’s forge, when it is sprinkled upon it, it is so far from cooling or quenching it, that it makes it burn with greater heat; so the denials and discouragements God’s people meet with, to make their desires stronger, their affections to burn the hotter.

But to an hypocrite, denials and discouragement take off the wheels of his affections so that they move slowly and heavily, Job 21:15, “What is the Almighty, that we should serve him? and what profit should we have, if we pray unto him?” As if to say, “We get no good by it, the mercies we ask are not yet in our hands.” Now this argues a sinful impatience, and a want of holy importunity.

7. Holy importunity is kindled in the heart, by the motion and operations of God’s blessed Spirit. Galatians 4:6, “And because ye are sons, God hath sent forth the Spirit of his Son into your hearts, crying, Abba, Father.” In the time of the law those sacrifices that were accepted were burnt with fire from heaven, Leviticus 9:24, “And there came a fire out from before the LORD, and consumed upon the altar the burnt offering.” And so also in Elijah’s time, 1 Kings 18:38. When Elijah had laid his sacrifice upon the altar of the Lord, “then the fire of the LORD fell, and consumed the burnt sacrifice, and the wood, and the stones, and the dust, and licked up the water that was in the trench.” The true importunity is from above, it is a fire kindled by God Himself in the hearts of his people.

But there is another importunity that comes only from natural principles, from natural abilities, a strong memory, a profound judgment, a ready wit, a fluent tongue; and these are very advantageous to the duty. There is the gift of prayer as well as the grace of prayer. Some are importunate in prayer out of fleshly respects. Now this is but a counterfeit prayer. . . .

What are the reasons why God’s people must labour for this holy importunity in prayer? Because God hath tied and promised returns not to the persons praying, but to the qualifications of their prayers. When Scripture makes mention of this duty of prayer, it doth also mention several concomitants that must go along with it to make it acceptable. . . And so we are commanded to pray earnestly, and fervently, and importunately. So David did, Psalm 55:17, “I will pray and cry aloud, and he shall hear my voice.” So also in Romans 15:30, “Now I beseech you, brethren, for the Lord Jesus Christ’s sake, and for the love of the Spirit, that ye strive together with me in your prayers to God for me.” ” I say unto you, Though he will not rise and give him, because he is his friend, yet because of his importunity he will rise and give him as many as he needeth.”

Return to Table of Contents for The Free Presbyterian Magazine – February 1999

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        • A Powerful Voice
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        • John Piper and His Doctrine
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        • No Sense of Need
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        • The Call of Matthew
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        • The Sower
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        • Mbuma Zending Meeting – 2003
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        • Acceptable Worship
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        • Grace Glorified in Election
        • Christianity – an Exclusive Religion – Some Further Doctrines
        • The Pharisee and the Publican
        • Rabbi Duncan
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        • A Plea for Prayer
        • Continuing Repentance
        • Book Review: Christmas Evans, The Life and Times of the One-Eyed Preacher of Wales
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        • Thankfulness
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        • Manna
        • All of Grace
        • Obituary – Mr Edward Arthur Christensen, Auckland
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        • Christ’s Infinite Riches
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        • The Lord God of Elijah – Part 2
        • Samuel Rutherford – His King’s Palace in Aberdeen
        • The Privilege of Prayer
        • In Possession of the Promises
        • The Rich Man and Lazarus
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      • December 2003
        • Nineteenth-Century Drift
        • A Prayer-Hearing God – Part 2
        • The Achreny Mission – 4. After the Disruption – Part 2
        • Meditation – Its Consequences
        • Visit to the Ukraine
        • Book Review – Letters from the South Seas, Margaret Paton
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        • The Promised Land
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        • “Ye Shall Ask What Ye Will”- Part 1
        • Samuel Rutherford – The Last Years
        • The Pearl of Great Price
        • Repentance
        • A Private Among the Padres
        • Damaging Doubts
        • The Prince – Defender of all Faiths
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        • What Kind of Faith?
        • Notes and Comments
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        • The Head Stone of the Corner
        • The Vineyard
        • Mary and the Spiritual Mind
        • The Achreny Mission – 1. 1760 to 1815
        • Church of Scotland General Assembly
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        • Book Review – God’s Hymnbook for the Christian Church
      • September 2002
        • The Shepherd’s Reward
        • Notes and Comments
        • The Jubilee
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        • “My Counsel Shall Stand”
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        • Christ’s Spiritual Conquests
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        • The Call to the Water of Life – Part 2 (1) A Sermon by William Nixon Revelation 22:17. And the spirit and the bride say, Come. And let him that heareth say, Come. And let him that is athirst come. And whosoever will, let him take the water of life freely.
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        • Thomas Cranmer – Moving Towards a Reformation
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        • Rev John MacDonald (1925-2000) – Obituary
        • Book Review – God and Cosmos
        • Protestant View – Queen Invites Cardinal to Sandringham
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        • The Need for Opened Eyes
        • God’s Wrath Against Sin
        • The Puritans on Prayer – A Wondrous Mysterious Grace
        • Revival in Arran
        • Man’s Righteousness and God’s
        • Church of Scotland General Assembly
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        • Offering up Our Desires to God
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        • Look unto Me and Be Ye Saved
        • Thomas Cranmer – The Man of Extreme Caution
        • The Power of the Gospel
        • The Goodness of God in Redemption
        • Obituary – Mrs Isabella Turner
        • Book Review – Galatians
        • Book Notices
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        • “A Zealous, Godly Preacher”
        • The Call to the Water of Life – Part 2
        • Samuel Rutherford – From Birth to New Birth
        • Those Who Have Fled for Refuge – part 3
        • Obituary – Mrs Annie MacIver, North Tolsta
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        • “I am the Resurrection and the Life”
        • Coming to Christ – Part 1
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        • Everything Devoted to God’s Service
        • Unity Among the Brethren
        • Those Who Have Feld for Refuge
        • The Early Christian Church – The Era of Conquest
        • Symptoms of Spiritual Death
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        • Knowing God
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        • The Path of the Just
        • Obituary – The late Miss Jean Nicolson
        • Obituary – The late Mrs Lexie MacLeod
        • Raasay Congregation – a Brief History
        • The Knowledge of Sin
        • Induction at Sengera
        • Book Review: The Source of the IRA/Sinn Fein
        • Protestant View
      • October 2001
        • Tragedy
        • “God Gave the Increase”
        • The Westminster Confession of Faith – It’s Usefulness for the Church
        • Desires for Glory
        • Calling a Minister
        • The Vatican Archives
        • A Visit to Singapore
        • Notes and Comments
      • November 2001
        • Scotland’s Preachers
        • Recent Inductions
        • The Rose of Sharon
        • The Westminster Confession of Faith – It’s Usefulness on the Personal Level – Intellectually
        • “Be Strong and of a Good Courage”
        • God’s Wonderful Goodness
        • “Withhold not Correction”
        • Obituary – The late Mr Donald Beaton, Elder, Auckland
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        • Obituary – The late Mr Donald Beaton, Elder, Auckland
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        • Sinking in Capernaum’s Doom
        • Book Review – Irish Worthies
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        • The Goodwill of God
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        • The Son of Man Lifted up
        • Obituary – The late John Angus MacLeod
        • A Deputy’s Visit to Africa – Kenya
        • Book Review – Faith and Justification
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        • Stevenson on the Offices of Christ – Christ as Priest
        • W S Plumer- Part 2
        • Obituary – The late Rev Alexander McPherson, Perth
        • Pastoral Letter – Rev Alexander McPherson
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        • Blessedness
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        • Raising Questions Against Darwinism
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        • Cry Aloud Spare Not
        • Christ Coming for His people’s Help – Part 2
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        • Religion in the Highlands after 1688 – Part 1
        • Keep a good conscience
        • God’s True Family
        • What is the Object of Faith?
        • Communion in Singapore
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        • Calling the Sabbath a Delight
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        • Christ Set up from Everlasting
        • Stevenson on the Offices of Christ – Christ as Prophet
        • Religion in the Highlands after 1688 – Part 2
        • Book Review – Daily Prayer and Praise by Henry Law
        • Psalm 122 – Henry Law
        • The enemies of the Christian
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        • Protestant View
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        • Book Review – Tell it to the Generation Following
        • The Westminster Confession of Faith – Usefulness on the Personal Level
        • The Impossibility of Neutrality
        • “Christian”Entertainment
        • Attaining a Knowledge of Our Sins
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        • A View From Zimbabwe
      • August 2001
        • “There They Preached the Gospel”
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        • “He Will Bless Us”
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        • “He Delighteth in Mercy”
        • “The Voice of Christianity in Scotland”
        • Obituary – The late Mr Ian M MacLeod, Elder, Dingwall
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        • Book Review – Southern Presbyterian Leaders 1683-1911
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        • Sowing the Seed
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        • The Resurrection of Christ
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        • Reading the Scriptures Profitably
        • The believer is to put those sins… into the hands of Christ
        • The Puritans and the Ministry
        • Christ Glorifying God
        • Blessed Are They That Mourn
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        • The Fear of God
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        • Reading the Scriptures Profitably (2)
        • He indeed is rich in grace whose graces are not hindered by his riches
        • The Puritans and the Ministry (2)
        • James Stewart
        • Christ Healing a Leper
        • Visits To Eastern Europe
        • Protestant View
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      • November 2000
        • “What Are They Among so Many?”
        • Vain Religion
        • Protestant View
        • Notes and Comments
        • Church Information
        • The Desired Haven
        • God may bear long with the wicked, but…
        • Thomas Halyburton
        • James Stewart (2)
        • The Temptation of Christ
        • Book Review
      • May 2000
        • The Church of God From Age to Age
        • Jesus of Nazareth passeth by
        • Rev Lachlan MacLeod (1918-1998) – Obituary
        • “So let him give”
        • The Solemn League and Covenant
        • Protestant View
        • Notes and Comments
        • African Mission News
        • Church Information
      • June 2000
        • The Example of the Church in Smyrna
        • Eastern Europe – Spring 2000 Report
        • Church Information
        • The Nature of the New Birth
        • This is Indeed the Christ
        • Obituary The late Mr Alasdair Gillies, M.A., Elder, Dingwall
        • Report of Mbuma Zending Meeting – 29th April 2000
        • Protestant View
        • Notes and Comments
        • Ma Donsa One of the Pilgrims at Ingwenya
        • African Mission News
      • March 2000
        • Two Free Churches
        • Sermon The Gracious Invitation of Christ
        • The Rev John Sinclair of Bruan (1801-43)
        • Princeton Theology – the Scottish Connection
        • Regeneration Regulating the Affections
        • Book Review
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      • July 2000
        • The Church of Scotland General Assembly
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        • Lift up a Standard for the People
        • At the Westminster Assembly
        • The Earth Corrupt before God
        • The Trinitarian Bible Society Report
        • Obituary – The late Mr Kenneth Gillies, Elder, Raasay
        • The Free Presbyterian Church of Scotland Synod
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      • February 2000
        • The Rev. Christopher Munro (1817-85)
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        • “Come unto me”
        • Joy and Peace in Believing
        • Princeton Theology – the Scottish Connection
        • Negotiations in London
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        • Trinitarian Bible Society Scottish Day Conference
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      • January 2000
        • Another Millennium
        • Notes of a Sermon The Earth Filled with His Glory
        • The Second Coming of Christ – Three Main Views
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        • Building up the Church of God
        • Princeton Seminary – The Majestic Testimony by David Calhoun.
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      • December 2000
        • The Divine Saviour
        • A Sermon by John Kennedy
        • Thomas Halyburton
        • The Late Roderick Macleod,
        • The Aberdeen Church
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        • Where Are We Now?
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        • Christ Given in His Fulness
        • Alexander Henderson
        • I cannot always come to Christ
        • Obedience to Christ
        • The Nature of Vital Piety
        • The Puritans for Today
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      • April 2000
        • The Family Under Attack
        • Sermon
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        • Unsettling the Settlement
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      • October 1999
        • Declaring All the Counsel of God
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        • God so Loved the World
        • The Rev. James S. Sinclair
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        • Trinitarian Bible Society Annual General Meeting
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      • September 1999
        • Old Testament Types
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        • Christ Seeing of the Travail of His Soul
        • Alexander Stewart of Cromarty
        • The Intercession of Christ
        • Resolved to Abolish Episcopacy
        • “And the sun was darkened”
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      • November 1999
        • Morality and Politics
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        • Sermon
        • Rev Alexander Morrison (1925-1999) – Obituary
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        • Casting down the Walls of Jericho
        • A Visit to Singapore
        • Book Review
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      • May 1999
        • “Upon this rock I will build my church”
        • The Blessed Poor
        • Rev Angus Mackay
        • Is Christ our High Priest?
        • Signs of Religious Declension
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      • March 1999
        • Heaven-provoking Legislation
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        • The Drawing Power of the Cross
        • The Alpha Course Examined
        • Teaching Christianity in Scottish Schools
        • The late Mrs Margaret Tallach, Glasgow
        • Letter by John Love, D.D.
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      • June 1999
        • Made a Faithful Shepherd
        • Notes and Comments
        • How May Sanctification Be Attained?
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        • Mbuma Zending Meeting Report
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        • Spiritual Pride in Man
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        • The Free Church and the World
      • January 1999
        • When the Enemy Shall Come in Like a Flood
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        • Let me see thy countenance
        • The Religion of the Highlands
        • Personal Creed and Resolutions
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      • July 1999
        • The Church of Scotland General Assembly
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        • The Pre-eminence of Christ
        • A Man Who Wished to Live Obscurely
        • The Nature of Saving Faith
        • The Light of the World
        • God is: therefore God is to be Worshipped
        • Book Review
        • The Free Presbyterian Church of Scotland Synod
        • Protestant View
      • February 1999
        • The Purposes of the Lord’s Supper
        • The Trinitarian Bible Society – Appointments
        • The Light of the Knowledge of the Glory of God
        • Holy Importunity in Prayer
        • A Heavenly Eternal Crown of Glory
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        • African Mission News
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      • December 1999
        • The End of a Millennium
        • African Mission News
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        • Until the Day Break
        • The Charismatic Movement – The Gifts have Ceased
        • The Rev. Donald Macfarlane of Dingwall
        • The Pagan Origin of Christmas A Reminder
        • Ministers Prepared by Temptation
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      • August 1999
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        • The Marks of a Time of Revival, and the Means of Bringing it About
        • The Free Church of Scotland General Assembly
        • Thy Kingdom Come
        • The National Covenant
        • Work of the Trinitarian Bible Society in 1998
        • Unsettled and Discouraged?
        • Book Review
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      • April 1999
        • The Observance of Easter
        • The Smitten Shepherd and His Flock
        • The Prince of Highland Preachers
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        • Book Review
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      • September 1998
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        • Weighed in the Balances
        • Christ, the Way
        • Praying as Beggars
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        • Our African Mission
        • Patrick Mzamo – A sketch of an African elder and lay-preacher
      • October 1998
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        • Christ Liveth in me *
        • God’s Way of Bringing Sinners to Christ
        • The Effects of Television Violence
        • Sin and Sanctification
        • Book Review
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        • Philemon Ndebele
      • November 1998
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        • The Best Security in Evil Times
        • Pentecostal Dialogue with Rome
        • The Prayers of the Aged
        • The Religion of the Highlands – The Persecution of a Highland Laird
        • Book Review
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      • May 1998
        • The Mode of Baptism – A Defence
        • Outlines of Lectures on the Bible
        • A Vessel Meet for the Master’s Use
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        • The Story of Mamlotshwa
      • March 1998
        • A Minister of God
        • “I will yet for this be inquired of”
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        • Outlines of Lectures on the Bible
        • Private Prayer and Public Profession
        • Truth and Life
        • The Free Church, Psalms and Hymns
      • June 1998
        • Family Worship
        • Notes and Comments
        • Ma Ngwenya – Mother of the late Rev. B. B. Dube
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        • The Lord is Risen Indeed
        • Outlines of Lectures on the Bible
        • The Pastoral Epistles
        • The Church of Scotland and the Bible
        • Mbuma-Zending Meeting – 1998
        • Three Characteristics of True Faith
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      • July 1998
        • The General Assemblies
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        • The Scriptural Warrant for Creedal Subscription
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        • A Cambuslang Case of Conversion
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        • The Free Presbyterian Church of Scotland Synod
      • January 1998
        • Book Review
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        • MaHlabangana
        • Winter Visit to Eastern Europe
        • THE NEW YEAR
        • The Church Built and Kept by the Lord
        • Outlines of Lectures on the Bible
        • The Fruits of the Declaratory Act In the Free Church of Scotland
        • Redeeming the Time
        • African Mission News
      • February 1998
        • Outlines of Lectures on the Bible
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        • Protestant View
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        • A Mission Day of Prayer
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        • Leaning Upon her Beloved
        • Brought Home to Heaven
        • Observing the Sabbath
        • Church Deputy’s Visit to North America
        • African Mission News
        • A Faithful Ambassador is Health
      • December 1998
        • When the Enemy Shall Come in Like a Flood
        • “My grace is sufficient for thee”
        • The People of the Great Faith
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        • A Good Soldier of Jesus Christ
        • “Give ye them to eat”
        • Protestant View
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      • August 1998
        • The General Assemblies
        • Sermon – The House of Many Mansions
        • Lessons From the Doctrine of Divine Justice
        • Book Notice
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        • Notes and Comments
        • Paul Magaya – Lay Preacher in Shangani
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      • April 1998
        • Outlines of Lectures on the Bible
        • The Mode of Baptism – A Defence
        • Notes and Comments
        • Protestant View
        • The Manner of Coming to Christ
        • Book Notice
        • A Lily from the Ukraine
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        • Called of God
        • Threats to our Religious Liberties
        • Mazwabo’s Amazing Transformation
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