ALEXANDER LEITCH was born in Wick in the year 1859, but brought up in Olrig. His parents who were both pious attended the ministry of the Rev. Alexander Auld. It was therefore, his privilege to be brought up under the preaching of the pure gospel, and in the atmosphere of vital religion. He was
very exemplary in his conduct from boyhood, and even at that age he had a delight in attending the house of God.
As a young man he went to Wick to serve his time as a joiner, where he had the privilege of living with a godly uncle who set before him a pious example. Afterwards he left Wick and settled down in Tain, where he was among the first to take part in the formation of the Free Presbyterian congregation. Though naturally of a modest and peaceable disposition he was most steadfast as to the stand he took then, and firmly adhered to it to the end.
He was so reticent regarding his own religious experience that we cannot say when, or by what means, he was delivered from “the power of darkness and translated into the kingdom of God’s dear Son;” but it was very evident to others who knew him that he was in that kingdom, and that he “knew the grace of God in truth.” He became a member in full communion in the year 1919, and two years later was ordained to the office of the Eldership, the duties of which he discharged with marked wisdom and discretion. The circumstances of the congregation were such that sometimes he found the whole duties connected with the services devolving upon himself; and, however much, he felt the weight of such responsibility he was always willing to do his utmost. Others who had to minister in this respect to the congregation found in him a never-failing source of cordial sympathy, encouragement, and support. Among the many beautiful traits in his Christian character, one could not help observing as outstanding, “the ornament of a meek and quiet spirit,” together with his strict observance of the scriptural injunctions, “follow peace with all men, and holiness, without which no man shall see the Lord;” and “speak evil of no man.” It might be noticeable that when in company, he rarely took part in discussing anything like what might be broadly termed the topics of the day, but would meekly and patiently wait for an opening to divert the conversation into matters pertaining to the “one
thing needful;” and if he—or anyone else—succeeded in doing this, the joyous radiance immediately appearing on his countenance left no doubt as to where his heart and his treasure were.
His removal is a great loss to the cause of Christ in general, but especially is it so to the congregation in Tain. To his widow, and all the members of the family, and other relatives we would extend our sympathy.
“Mark thou the perfect, and behold the man of uprightness;
Because that surely of this man the latter end is peace.”
Ps. 37: 37 (Metrical Version).—A. R. and D. F.