John Flavel
There are five particular ways in which Christ’s seeking of lost souls differs from you seeking lost cattle.
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Your cattle sometimes find the way home themselves, and return to you of their own accord; but lost man never did so, nor can he. He was his own destroyer, but he can never be his own saviour; it was possible for him not to have lost his God; but having once lost Him, man can never again find Him of himself. Alas, his heart is bent to backsliding; he has no will to return. Hear how Christ complains, “Ye will not come to Me” (Jn 5:40). Man’s recovery begins in God, not in himself.
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Your servants can find, and bring back, your lost cattle as well as you; but Christ’s servants cannot do so. Ministers may discover them but cannot recover them; they see them daily but cannot save them; they can lament over them but they cannot help them; they can entreat them and beg them to return and obey, but they cannot prevail with them. Melancthon thought, when he began to preach, that he would persuade all; but old Adam was too hard for young Melancthon.
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You seek all the cattle that have strayed from you, especially the best; but Jesus Christ only seeks poor lost man. There were other created beings, and such as by nature were more excellent, that lost their God and themselves – I mean the apostate angels – but He did not come to seek them. In this His singular love to man appears.
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When you have recovered and brought home your lost cattle, you may lose them a second time and never recover them again, but Christ cannot lose them again. Man once recovered is for ever secured by Him. “All that Thou gavest Me, I have kept, and none of them is lost, but the son of perdition” (John 17:12), and he was never savingly found.
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Though you prize your cattle, yet you will not venture your life to recover them; you let them go rather than regain them at such a risk; but Jesus Christ not only ventured His life, but actually laid it down, to recover and save lost man. He redeemed them at the price of His own blood; He is that good shepherd that laid down His life for the sheep. O the surpassing love of Christ to lost souls!
1Taken, with editing, from Flavel’s Husbandry Spiritualized, The Heavenly Use of Earthly Things, in volume 5 of his Works. He has been making a spiritual application of farmers seeking lost cattle and now shows how this differs from Christ seeking lost souls.