A Sermon

BY THE LEARNED AND PIOUS MR. SAMUEL RUTHERFORD,
Sometime Professor of Divinity at St. Andrews.

“Wherefore, seeing we also are compassed about with so great a cloud of witnesses, let us lay aside every weight, and the sin which doth so easily beset us, and let us run with patience the race that is set before us, looking unto Jesus, the author and finisher of our faith, who, for the joy that was set before him, endured the cross, despising the shame, and is set down at the right hand of the throne of God.”—HEB. xii. 1, 2.

(Continued from page 136.)

“THE race set before us.” This race is, by our Lord, set before us in His Word, for men set the way to hell before themselves. God’s Word sets hell before no man as a way that He allows of. He sets not that before us, but behind our back. But men turn their face to hell and not to heaven. Know therefore that this is a race of God’s choosing and not of our own, and the ill roads, the deep waters, the sharp showers, and the bitter violent winds that are in our face, are of God’s disposing. We will not get a better road than our Lord allows us. He has called us to suffering, and not a stone is in our way by chance; but by His wise providence all the waters are told, all the streams, the storms, and stones that are in our way are written in His book. Our wanderings are numbered. It is our comfort that our Lord is looking on. God is like the nobleman who lays the cup in pawn, and appoints the bounds: He set down the race in His word with all the waymarks, and sets His Son at the end of the way, holding up in His hand the crown of glory, and crying to the runners, “To the gate with speed, see the prize, win and have it.” As in a horse race, many are galloping and posting from one sin to another till they be at hell, and Satan, out of his own stable, furnishes them with fresh horses; and aye as one tires, immediately another is brought! But not a step should we go but as God has directed us. The Kirk does not set this race before us; neither may king or kirk change our King Jesus’ way, to cast us about dykes into Rome’s footroads and Antichrist’s by-ways. Scotland’s race is set down. (Jer. viii. 6), “Every one turneth to his course, as the horse rusheth to the battle.” The commonality are galloping on covetousness, the nobles on oppression, and the whole land on strange apparel, and some of all ranks in the three kingdoms are posting to hell on idolatry and masses.

When God’s temple was last measured in this land much was taken from Him. Either we must change our course, or look (1) to lose the prize; or (2) to want Christ’s company and convoy; or (3) to get leave to go all upon horseback, in an ill course, with patience. There is a necessity for hope and patience to wait on,

because at the place where they start, men see not the gold in the race, but must run the first mile—and not only the first, but to the end—before they sit down. He that falls back within his own length of the score, or draws his bridle and sits up within a quarter of a mile, loses the race. We see not the prize here, neither is it before our senses, nor hard by our hand, but it is out of sight. We have nothing but God’s promise for it, and some small arles. Behold, “the husbandman waiteth for the precious fruit of the earth.” We must wait on—winter, spring, and summer—till harvest come: for howbeit ill weather and a rainy season come, yet the husbandman folds not his hands, nor lays up the plough by the walls, but with patience works for the harvest, for he knows God may and will send a good and full crop. And what of a winter storm! What, albeit they mock and persecute us, and Satan send out his dogs to bark at us, to make us take a house over our heads? Let us be going forward; it will blow up fair again. Read Luke xxi. 19, “In patience possess ye your souls.” Verse 28, “Lift up your heads, for the day of your redemption draweth near.” This condemns such as will not run one foot in this race except the gold be in their hand, and they will have God paying interest and giving wages in hand. But faith trusts God, and if ye get but one kiss of Him in this life, or the welcome of His bowels with a sweet smile and embrace in His arms, it is worth all ye can suffer for Him in this life.

Got not Abraham a promise of the land of Canaan, and yet got it not in this life, but dwelt in tents and hung by hope? Ay, ye will not play except God give you heaven in your hand, as if God were a child to give you the garland ere the race be run. No, God’s on-waiters come to honour in God’s Court; the more the good servant is faithful, he has the more to crave. He who takes all at once, and forenails all before the term, will be a poor man. We, like fools, would forenail our heaven; but it is best that God keeps all until the term day, for He is a rich servant, who, in the end, has His heaven to crave. No marvel then that patience be needful. Satan runs up and down like a great warship, with twenty pieces of ordnance, shooting at all who are failing for Canaan, and roaring out, “Surrender.” But give not up. Suffer, suffer, take a shot; hold out Christ’s white flag. Christ will mend the gap that Satan’s bullet has made. We fear ill upon the land for the abuse of the Gospel; and, indeed, that will be an onset. Have patience and ye will win the field.

“Looking to Jesus.” Well kend the Apostle the devil would come our gate in his holy-day clothes, with an “All these will I give thee.” And when we are running he will cry, “Here away”; but, said the Apostle, “Give him not one look, although he should burst. What have ye to do with him? Look to Jesus, the author and finisher of our faith. Look to your fore-runner, and follow Him in the race.” Then in this our following we must look how Jesus ran. We must observe all the properties of His running, and do just as He did.

1. He yoked to the Jews early in the morning, and was obedient to the law in the cradle. At twelve years of age he disputed with the doctors in the temple. He was still about His Father’s business late and early. Yea, even upon the Cross He was running. So run, young men, in your youth. Start to the gate, break off, and run to your dying day. Half not your lives. If ye have lost time, and were too long in beginning, be like a man far behind, when he looks to the sun and sees it low, and remembers he has far to go: he sets the spurs to the horse. So rouse up your lazy souls, and post, post, post. Heaven is waiting for you.

A special virtue, or property, in a runner is to look even before him. For if ye look over your shoulder, ye may possibly not break your neck, but ye will certainly miss a stride. If ye look at meadows, houses, and worldly pleasures by the way, ye will possibly fall and break your toes. Therefore, look aye home—straight out before you. Give not the world a look, for the world. But very often after we have taken our leave of the world and of sin; we have a strong inclination to be back again. While taking a hearty look of the world, a stone may take a man’s foot in his journey, and break his leg.

1. Christ, in His race, got many lets. The devil came in with “All these things will I give thee” to turn Him into his inn, and to lay Him over the board. The world set on Him, but they could not all make honest Jesus come one foot out of the road. Keep aye the highway. Smart men will not come under trysting with juggling knaves, nor subscribe any writs, for fear they bring them under a sum and then take their lands from them. Never, never come in communing with Satan and sin. Some fools give the devil writs, and subscribe a submission to the world and sin, and take the devil and their own hearts to be overseers. Beware of that work. Christ would have nothing to do with the world in His journey. When they offered to make Him a king He refused, and ran to the mountain, and there He prayed (John vi.). He took but His meat of it, and all He had was borrowed. He looked blunt-like on it, like a man who would fain have been away, and so was seen on it. We should be like some old men who want children, who quit all to their friends and get a bond for meat and clothing all their days. Our love and affection should quit the world and seek a bond of our Lord for food and raiment all our days, and be content therewith.

2. So run as Christ; He ran so as He left nothing undone. “Father, I have finished the work that thou gavest me to do” (John xvii.). See that ye have all ended against night, that ye may say as Paul said (2 Tim. iv. 7), “I have fought the good fight; I have finished my course; I have kept the faith.” There are many who run as Paul, when a Pharisee, ran; but they know not where-away. Many forget their conscience by the gate, as a drunken man forgets his sword at the inn in which he lodged. Take all with you—your conscience and faith. They who go to

sea take all with them; for when the wind and tide have put them off land, they will not win back again to fetch anything they have left behind.

But what good will our looking to Jesus do us? Very much. He is the Captain of our salvation, “the author and finisher of our faith.” For Christ is all. He draws with His Spirit, and He leads us through the mires, and goes before us; and we have this advantage—when we faint He looks back over His shoulder, with a smile, takes us by the hand, and says (Luke xii. 32), “Fear not, little flock,” &c. (John xvi.), “Yet a little while, and I am with you.” Even as a loving guide says to the tired man, “We have but a little water or two to pass through, and see, yonder hill is but betwixt us and the town; ye are near the city.” He will see you again, for He is a Captain indeed. In taking in a town the soldiers will venture sometimes to scale the walls where the captain is; but it is not so here. Jesus Himself took the castle of heaven first; it cost Him blood to win in and break up the doors. Now He stands in the entry and cries, “Come in, I have broken up the gate; I have won the city. Be not afraid; I shall warrant you.” Therefore (Heb. vi.) He is called a fore-runner. He went before to open the doors and the park dykes, and take the stones out of the way, and says, “Step forward, my brethren, be not frightened.” So, then, when we run we are not to lean to our own strength, for fear we get a fall. He who thinks he has little need of Christ’s help is ready to fall. He who knows not his own weakness, fears not; and he, who knows not his own heart, has good cause to fear he may get a fall and dash out all his brains.

“The finisher of our faith.” He will not have Jesus pulling us to the gate and leaving us there. No. 1 Cor. i. 8, “Who shall also confirm you to the end.” It is a work of Christ as Mediator, and written in the commission His Father gave Him, that He should lose none, but raise him up at the last day. (John vi. 39, and Eph. v. 27.) He presenteth His Church to Himself a glorious Church, not having spot or wrinkle. He shall get His bride, the Church, all arrayed in His Father’s clothes, in at heaven’s gate, and slip her in His Father’s hand, and say, “Father, there her now; I have done my part; I have not laboured in vain.” Let them be confounded who take this glory from Jesus and give it over to that weather-cock, free-will. But here an argument that hell will not answer.

The Father promised Christ a seed (Isaiah liii. 10), and a willing people (Psalm cx. 3), and the ends of the earth (Psalm ii. 8) to serve Him as a reward of His sufferings.

Now, shall God crack His credit to His Son, and shall Christ do His work and get the wind for His pains, except free-will say, “Amen”? This were a bairn’s bargain. No, it is a part of Christ’s wages that men’s free-will shall come cap in hand and bow before Him. He shall have a willing people.

We must digress a little, and speak of Christ’s Race. Observe this is the Apostle’s answer. Christ comes in his way, and he cannot pass by him; but he must stand still and speak a word with Him, and give Him a kiss by the way. (Col. i. 14), “In whom we have redemption,” etc. And there, ere he go further, he must run out upon Christ, and His nature, and offices. (Verse 15), “Who is the image of the invisible God, the first born of every creature.” (See Rev. i.), “Grace be to you, and peace from Jesus.” Then he runs out, “who is the faithful witness, the first begotten of the dead,” etc.

1. Learn a lesson: When Jesus comes in your mind, leave your way and go and speak with Him a while, and go not soon from Him. Is He come? Let Him not go without a kiss. Oh! and alas! we oft times let Him go as He come. But why do His friends commend Him so much? Even that you and He may fall in love together.

“Who for the joy that was set before him.” He sets down a special virtue in Christ’s running: who for the eye-look to joy, endured the cross, and despised the shame. Here is a question: What an eye-look to joy was this that Christ had? What made Him run, seeing heaven was in His bosom? What needed He rejoice to be at home?

Answer. As He was God, nothing could be added to His joy; howbeit He carried the Godhead about with Him, yet the sight and sense of the Godhead was covered in the days of Christ’s humiliation; there was a bar and a lock put on the Godhead, that He saw not as He now seeth, in that He took the pilgrim’s lot with us, and was a traveller, in respect of sense and clear light. For He as man was ignorant of some things then—as of the day of judgment, and fruit on the fig tree. He knew He would be nearer God; the Godhead stood aloof from Him then.

1. The joy before Him was the contentment He would have in His new bride; the joy He had win through hell, and gotten His errand; sad and heavy would His heart have been to have missed us; He was glad of the hire His Father had promised Him. It is natural for a man to rejoice when he gets the fruit of his labours: and there is thanksgiving and joy in heaven for the conversion of sinners, and He gives thanks far more when they are redeemed fully (Heb. xii. 12). In the midst of the congregation, He sings praise to God His Father for the children he had given Him; but more especially when He shall have ended all, and got the goods in His hand that He bought so dear. He shall then sing for joy, and when Christ sings for thy redemption, and giveth thanks, thou hast far more cause to sing than He.

2. The joy set before Him was the glory to be manifested in Him which He prays for (John xvii.), which He had with the Father before the world was; that joy that His Father will welcome Him with, and (to speak with reverence) clap His head for His pains. That as He rejoiced from all eternity with His

Father (Prov. viii.), and was His Father’s delight, so now He shall rejoice with His Father, He and He together, in redeemed mankind. And the manhood, with all His members and the angels (for they rejoice at the conversion of sinners), shall rejoice with Him to see His body fulfilled, and to have them all under His wings.

1. Consider the sadness Jesus had, and the tears He shed in the days of His flesh; but for that His Father dried and wiped the blood and sweat off His face, and set Him in a place where He should shed tears and die no more. So do as Jesus did, and why? Because never man endured out his longsome race but he who got a sight of heaven. See wherefore Abraham dwelt in tents, and Moses (Hebrew xi.) choosed rather to suffer affliction with the people of God than to enjoy the pleasures of sin. They saw a sight that everyone cannot see. Ye know a man who has been seven years away from his wife and children coming home again and seeing the smoke of his own house; his heart rises a foot higher than it was before. Would ye run? Get a sight of the city. Get Christ’s prospect to see the joy set before you. Get the earnest of the inheritance and you will never rue the bargain. Whosoever has a mind for heaven, and runs a while in blind zeal until they sweat and then grow lame, like a horse that is ill taken care of after hard riding; so are those who never saw heaven afar off by faith: but a sight of the gold makes the runner spring and run. O! what wrought this joy that was set before Him? It made Him endure the cross; His Father laid the cross on His back, and he carried it thirty-three years and never gave it a shake to put it off. Oh, what crosses! Never man was handled as He was; for some are under some crosses and free of others. When Satan and men struck Job, the Lord blessed him and upheld him. But on Jesus all at once fell God, man, devils, law, justice, sin, and the curse! Ye cannot tell me what comfort Christ had when he cried, “My God, my God.” That was a sore thraw for his back. O! the fire was hot then; but when Christ was in His prison in this dark night there was a hole to let Him see day. He had His eye by faith upon the hope of the joy of the fair day before Him. He got a foul, black day, all clouds of darkness about Him; but He said within Himself, I will get My fair day when all this ill weather is away.

Now, let me speak to a heavy heart that looks for a shower upon this land; and, indeed, it is black in the west; the clouds are gathering, the shower is coming. Take a house in time, yet fear not, a shower will not melt you, and Christ has a fire in His Father’s house to dry your clothes. O! but he who has faith to look up through yonder blue sky to see the throne of God and the Lamb, and to wait for the rending of the heavens, when Christ shall get through His fair head with a great crown of gold upon it; I say, he who gets faith to see and wait for these, will give a leap and a skip in his journey. Let us suppose Christ were

bodily upon the earth and a water betwixt you and Him; yea, a lake of fire betwixt you and Him. I think ye would venture through to be at Him. Now set out in your journey, set down your feet, and be not beguiled with the devil’s apples, which he casts down in your gate. Christ, in the end of the journey, holds out His long arm with a crown of glory, and shouts and cries, Silly tired bairns, look here-away, look up the brae, come this way.

Ye may ask what power had Christ to give His manhood to die for others? This would seem to be against justice, as a king’s subject has not power to slay himself, because in so doing he takes a subject from his prince.

Answer. The subject is not altogether his own; he owes his life to his king, and may not dispose of it except he fail against the king. But, howbeit the manhood was God’s creature, yet it was by the law of a personal union God’s manhood and God’s flesh and blood, and the Godhead gave to the manhood absolute power to give His life for men, and to pledge Himself as the price of our redemption. See, then, here a sweet mystery; the Godhead furnished the sum to Jesus, and gave Him the price to pay, and the manhood gave it back to justice as suffering and dead for a ransom. Law furnished the sum, and justice received it, and gave Christ our bond to tear in pieces.

Another fruit of our Lord’s to-look to the joy that was set before Him was, He despised the shame. What shame? Lighted there any shame on Christ? Ay, in truth! Heaven and earth wonder at an ashamed Christ. Look if Christ got not His part of it when mickle black shame came upon Him. But how? Shamed by men and shamed by God. I shall prove both.

One rascal struck Him on the head, another villain spat in His fair face: a great shame! They wagged their heads, and brake a jest upon Him. Take up Holy Jesus now, say they, He trusted in God, let Him deliver Him. Think ye not but that went to Christ’s heart to hear those black mouths make a mock of God’s glory? Herod and his men of war mocked Him. And see more shame yet. Howbeit He was an honest man all His life, they conveyed Him out of the town, and the guard at His back, His enemies scoffing at Him, and children wondering at Him. And what more? Dear man! He went out at the ports bearing His own cross on His back! Of seventy disciples, twelve apostles, and all His friends, not one to help Him, or take an end or a lift of the cursed tree! And they put a crown of thorns on Him, scorning His kingdom. Was not this to put the thief’s mark on Him? And what more? Might they not have said, This poor man has few friends? But His friends would take no part of His shame, and yet He took all their shame.

God shamed Him also. His Father said: “A curse and malediction light on Him, shame light on Him.” Start not at this, I shall clear it. Sin has aye shame at its back. Ye know that

God made Him sin, and if God made Him sin and a curse, He behoved to bring shame on Him, for the shame that should have come on us, and the reproachful words that justice would have given sinners, they lighted on our Lord. Ye see when a thief is taken in the fang, and brought before the judge, and put to an Assize and challenged, he looks down, and thinks shame to look any man in the face. When the judge says, How durst thou do it? silly man, he blushes, hangs his head, and never says a word. So God put Christ upon a pannel, arraigned Him before His tribunal, and accused Him for our sins. Christ could not deny them, but stood as a sheep dumb before her shearers. He hung His head before justice, and the honest man took with the fault. He said He would die for the murderer, adulterer, swearer, idolater, the drunkard, etc. Now there was reason here that God should put Christ in this plea for the shamed man, because God’s wise will is the rule of all justice. God made the first Covenant that Adam should be legally for us, and the second Covenant was so contrived that Christ should be for us. For Christ’s manhood has a personality, not of its own, but of the Godhead, and by the law of a personal union, Christ should enjoy Himself. Now, because Christ had a legal personality from us, and as in His person under His sufferings, he enjoyed not the fruits of that personality, but was plunged in fear and horror, while he said (John xii.) “What shall I say?” Yet the Godhead (to speak so) was like cork to make the manhood swim above, that it was not swallowed up with God’s infinite wrath; and the manhood had personal legality from us to bear the strokes by law due to us. Hence come and learn and be willing with Christ to want a limb of your credit for Him. He was ashamed for you. O wonderful! An ashamed sinner is nothing, an ashamed devil is ordinary; but God ashamed—an ashamed Christ—is a miracle! One honest man will suffer loss for another, but to take another’s shame is a different thing; yet this rarity was in Christ. A man who is cautioner for his waster friend, the judge counts not him the waster; he is still thought an honest man, only he pays the sum. But Christ our Lord, besides the sum he paid by law, He was as the dyvour, for our sins were laid upon Him; for He and we are so near here, that He is as us, and made sin for us.

“And is set down at the right hand of the throne of God.” He was a good man, and endured all patiently, and so was seen on it. He got much glory in the end; there could not but grace come of Him, He was so mild under His sufferings. (Phil. ii. 9) “Wherefore God hath highly exalted Him,” &c. Wherefore then is His sitting down nothing but an exaltation—a state of glory above men and angels? To Him is all power given, and He has received a name; (Acts v. 31) “Him hath God exalted with his right hand to be a Prince and a Saviour, to give repentance to Israel and forgiveness of sins.” Now, to understand this the better, note that His sitting as God upon His Father’s right hand is but

the open manifestation of His glory, which He had before the world was. His rising as a man to this state hath two steps going before it.

1. The nature of man in Christ is made of the same metal with our nature, and therefore deserved a personal union; and therefore the God of grace raised the manhood above itself to be married to the Godhead. This is the first step of the Headship spoken of (Heb. i.), God has made him the heir of all things. For God, indeed, lifted man above Himself in giving to the manhood no created personality, but the personality of the Godhead, so as that blessed manhood at one moment should subsist in the Word, and subsist in the infinite personality of the Godhead, that the man Christ and the Godhead should be in one person.

2. Upon this resolved a free donation of Christ to the manhood to be King, Priest, and Prophet, sufficiently qualified to grace us. This was grace also to the manhood, yet this grace was not given in such a measure to Christ in the days of His flesh. Howbeit this grace, and the personal union did sufficiently bear Him up under all His sufferings.

3. After His sufferings the manhood saw the Godhead in a more glorious manner, and enjoyed Him after an admirable manner, and is made a personal worker and absolute commander of the world—a Prince, a Judge, a Lord, and next to God—over and above all creatures. That our Husband is so high is great matter of comfort to the faithful. Men who have a friend at court are aye troubling him with suits and writs; we write not half many letters up to our Friend at court; He delights to speak of us to His Father, and to carry us in His heart as the high priest did the names of the twelve tribes on his breast, and to engrave us on the palms of His hands. Then see the gate and follow Christ Jesus on the cross, and the cross is your way. Christ got a deeper gate; His way was the cross and the crown. Now, says the Apostle, Consider such an one, and yet spoken against by sinners, for sinners gave Him the lie. Look upon Him lest ye faint. (Psalm xxxi. 22), “I said in my haste, I am cut off before thine eyes.” Isaiah xlix. 14, “Zion said, The Lord hath forsaken me, my God hath forgotten me.” Think not, ye will aye be alike stout in the journey; some times ye will fall down, and Christ will have you a-lifting, but He is near you with His flagon of wine to comfort you. Amen.

Scottish Heroines of the Faith.—The series of articles from the pen of the Rev. D. Beaton, which have for some months been appearing in the Magazine, are to be issued in book form. It is expected that the book will be published next month. The price is 1s. nett, with 3d. extra for postage. Orders may be sent to the Editor, or to the Rev. D. Beaton, Wick.