The Canadian Mission Report

BY THE REV. WALTER SCOTT, THE CHURCH’S DEPUTY, 1912.

THE following is the Report, extracts from which were read by the Convener of the Canadian Mission Committee at the meeting of Synod on 12th November:—

By the appointment of the Canadian Committee, it falls to me to present the Report on this occasion. The appointment was, indeed, a double one: requiring me, in the first instance, to visit the vacant Associate Congregation at Chesley, Ontario, in response to their appeal for temporary ministrations. This was additional to the more ordinary programme, and involved an earlier departure and a longer absence. Thus are the Church’s responsibilities abroad being increased, and the sympathies of her home congregations being increasingly called forth. Personally, it is not without some sense of the thankfulness due to God, in connection with all that it involved on sea and land, that I now face the duty of submitting the following account of the work as accomplished:—

It was in the beginning of April that the Rev. D. Macfarlane notified us of the Committee’s decision. On the morning of the 13th of the same month we sailed from Greenock, on board the S.S. “Cameronia” of the Anchor Line, for New York. The Rev. Neil Cameron, with whom Mrs. Scott and myself had passed the previous night, saw us away from St. Enoch Station. There, and at Greenock, the emigration tide across the Atlantic was in evidence. The scene at Princes Pier was affecting. The crowds made it difficult even to recognise farewelling friends. With one from Kames we had but a passing word. Once the tender moved away, and we were being taken from the old shores, the parting became suggestive enough. It was a bright morning, yet was there room for reflection as we receded from that waving throng—so many of us—to face the issues, under God, in other lands, over the mighty deep with all its uncertainties. Thinking of such a scene, moreover, as a weekly experience, not at one port, but many, one could but ponder these things.

It has been our lot to cross many seas. Each occasion, however, has an experience of its own. To us, this crossing of the Atlantic was rendered for ever memorable by what befel the S.S. “Titanic.” We had left three days later for the same port; and when the awful news was flashed to us on board, of the sinking of that vessel on her first trip, with a loss of life exceeding all past records on sea, the effect was paralysing. It was difficult, in the circumstances, to conceive of so appalling a disaster as fact, yet the fearful tidings haunted us day and night. It was with gravest apprehension, as night came, that one ventured to lie down. On the same tract ourselves, and in the midst of icebergs, it was a moment of peril. As refuge seemed to fail, that

word could be heard—”Be still and know that I am God.” It transpired that direction had been received to go off the ordinary course southwards about a hundred miles. This was hailed as precautionary. Still, the tension remained, and the suspense was great until it might be possible for the details, so heart-rending, to be ascertained ashore. Meantime, it was with dismay that we beheld fellow-passengers, at the first panic-stricken, becoming abandoned immediately after, and losing themselves in wildest revelry as if nothing had happened. Such were our unhappy surroundings on the Atlantic—better imagined than described. No public service had been thought of that first Sabbath. The Lord’s voice, however, was upon the waters with solemnising effect. On the following Sabbath morning, the purser appealed for a service to be held in the first saloon, and made every arrangement requisite. The doctor on board agreed to preside. There were ample Bibles with the Psalms available. The morning was bright and calm; and really it seemed as if the whole ship came together on this occasion to hear the Word. The worship observed was entirely as at home; and whilst the Psalms were heartily sung by the large congregation which filled both saloons, there was a reverent attention to the Word preached. We had the satisfaction, moreover, that, instead of having to land on the Sabbath at New York and be involved so largely in its desecration as ordinarily happens—an experience we had dreaded—Providence had mercifully ordered it that we should, on that day, be preaching the Gospel to perishing sinners of many nations, on board the steamer. Throughout these anxious experiences, we confess to having been made sensible of being remembered in prayer.

New York.—In the mercy of God our passage, fraught with such vicissitude, terminated safely in New York harbour on the tenth day. So dense was the fog that little or nothing could be seen. Rain also fell heavily. And the undue delay in being permitted to land, greatly accentuated the discomfort. The United States regulations regarding new arrivals—applied, in turn, by so many different officials—irksome as they are in themselves, become an infliction in practice. Without explanation, passengers were kept shut up in crowded confinement, under stifling atmosphere, for several hours, as preliminary to all that was to follow! Americans must marvel at the contrast when landing in Britain. With all their barriers against the entrance of undesirables, what impressed one was—their utter indifference at the iniquity that is coming in among them like a flood. “Seek righteousness,” the prophet says: “Righteousness exalteth a nation.” After a few hours in New York in unfavourable weather, we took train by the Lehigh Valley Railway to Canada, leaving at six p.m., and travelling overnight. In the country passed over, there was much to remind us of the Australian bush. As the dawn of morning again made the surroundings visible, a covering of snow

everywhere met the eye. The Canadian frontier was reached at Niagara, where the customs’ officers gave us no trouble. By the afternoon we had arrived at

Chesley.—Here we were glad to be met by one of the elders, Mr. James Scott, who showed us much attention from first to last. At his home we found a few of the church friends present to welcome us. We were provided with a comfortable boarding-place at the house of Mrs. M. J. Dobie, one of the flock. Our first introduction to the congregation was at the weekly prayer meeting the next evening—Wednesday, 24th April. The Sabbath Services in the church were held morning and evening. A Bible Class, conducted by Mr. J. M’Neil, elder, met in the afternoon. At his request I presided the first Sabbath. As our stay was limited, a meeting with the elders took place during the week, at which I stated that, besides preaching for three Sabbaths, I was expected by the Synod in Scotland to assist them in the matter of formally joining the Free Presbyterian Church, if such was still their intention. In the circumstances the elders resolved to call a meeting of congregation for the following week by pulpit intimation on Sabbath. In addition to the public services we visited among the people as far as possible—preaching from house to house. The minister of Geneva Church, Chesley (Canadian Presbyterian), having observed our arrival from the papers, called the next day. He informed us that he had trained in Edinburgh. He had no sympathy for minorities, and confidently anticipated that soon any congregations still apart would be quite wiped out.

At the Congregational Meeting, which I was asked to attend and open with prayer, the congregation was well represented. Mr. A. Dobie, elder, presided. As already reported to the Synod, I reminded them that I was there from the home Church by their own request. They had already signified their desire to be connected with the Free Presbyterian Church. If such was still their mind, my mission was to direct them to proceed in a formal way. But the deciding of this was apart from me. The responsibility, I emphasised to them, must be their own. I was present, however, to give them any information they might wish. Considerable discussion followed. (1) Their request, it was said, was for six months’ preaching. Such prolonged services, I replied, could only be given, if at all, after—not before—they had been formally received into the Church. (2) One remarked that the matter was being rushed. In answer, I said the Synod had not hastened to do anything in the matter at all. Nor were they urging them now. But having come so far, after repeated requests from themselves, I could hardly do less than expect them to say Yea or Nay, so that I might report accordingly. Only one Sabbath now remained of my time. (3) Another point was the need of more information about the Free Presbyterian Church. In reply I gave some account of the distinctive position and

principles of the Church, and then offered to answer any questions they might put. A number of questions were asked and answered, resulting in satisfaction being expressed and a general agreement indicated. A resolution in favour of joining the Free Presbyterian Church was then moved and seconded. Opportunity for an amendment having been given without result, a show of hands was taken, both for and against. No hand appearing against the motion, the Chairman declared it carried unanimously. Thereafter a petition to the home Synod, in favour of the congregation being received into the Free Presbyterian Church of Scotland, was formally adopted without dissent, the Chairman being authorised to sign and forward it to the Synod Clerk, along with an official extract of the Minute, as then read by the Clerk (Mr. M’Neil) and approved of. This ended the business. After preaching again the following Sabbath and presiding at the Wednesday prayer meeting, we took farewell, several accompanying us to the station.

By arrangement with Mr. D. Clark, elder, Seaforth, we went on to Newton—about sixty miles by rail—there to begin the Annual Ontario Mission programme.

Newton.—We reached here on Friday, 17th May, and were met by Mr. Phineas M’Donald, in whose home we found congenial sympathies. His small circle of son and daughter was enlarged before Sabbath in view of the Services. Many were the enquiries made as to home ministers and others. The weather was unusually broken—the land, and even roads, lying in water; an unusual feature so early in the season being the daily recurrence of terrific lightning and thunder, both Mr. M’Donald and Mr. Clark remarking that they could not remember the like before. The Sabbath proved more favourable; and the attendances, morning and evening, were considered encouraging—as many as eighty attending at night, including some who had held aloof formerly. It was interesting in the forenoon to notice the large number of children present, and all so attentive, as, indeed, was the case throughout; whilst the praise, under Mr. Ross’s lead, was most hearty. In such inclement weather it was with difficulty that families could be visited. Yet there was no giving in with Mr. M’Donald as driver; even through mud and water, the various homes were reached. Among these, was the now lonely dwelling of Mr. A. M’Leod, in his 92nd year, recently bereaved of his partner in life. A week-night service in Mr. M’Donald’s house was also well attended. Altogether, the prospect here was regarded as more hopeful. Later on, Mr. M’Donald was able to attend the Communion Services at Lochalsh; and Miss M’Donald those at Brucefield.

Seaforth.—We came here from Newton on 22nd May, and were met by Mr. D. Clark, missionary. We drove to his house at Egmondville, and were cordially received there by Mrs. Clark, and also Mr. Donald Clark, home for a holiday from Pittsburg. We found Mr. Clark much concerned at their having no settled

minister among them in Canada. He intimated his willingness to accompany us to the different groups, which was a great satisfaction to us, and also in the interest of the work. After arranging matters as far as possible in view of the Services, we went on next day to

Brucefield.—This centre has a historic prominence which emphasises the testimony, albeit its local adherents are now few. The personality of Mr. George Forrest, elder, even at his 90th year, is an influence also, still continued in God’s providence. His mental vigour and power of reminiscence are, indeed, remarkable; and so readily does he brighten in conversation, that his patriarchal age or physical weakness become almost forgotten. Even his loss of eyesight is hardly apparent, so keen is his vision otherwise. We were surprised and thankful to find him so well—certain exceptions notwithstanding; and our opportunities of intercourse were a precious experience. Mrs. Forrest’s regained strength, although herself near the fourscore, has likewise been occasion of thankfulness to the Most High. We were comfortably provided for in the convenient home of Mr. Forrest’s daughter, Mrs. Mustard, who, with the Misses Mustard, did all in their power for our benefit while at Brucefield, then, and on recurring visits. We conducted services here on Sabbath, 26th May, in the Methodist Church (kindly lent for the occasion), morning and evening—Mr. Baird, teacher, presiding.

East Williams.—This was our next destination. Mr. Clark accompanied us from Brucefield on 31st May. We were met at Ailsa Craig Station, and driven seven miles to Mr. and Mrs. A. M’Millan’s, whose house adjoins the church. With them, and Mrs. M’Millan, senior, we had the kindness and comfort of home. Summer seemed to set in with our arrival here, although there was still frost in the mornings, and a cold change occasionally. The first Sabbath was wet and sultry. Services were held morning and evening—both local elders attending—Mr. A. M’Leish and Mr. H. Scott—each being distant about ten miles from the place of worship. The prospective Communion season was intimated. The Kirk-Session met the following Tuesday: Messrs. M’Leish, Clark, and Scott, elders, being present. On the Court being constituted, the Communion arrangements for East Williams, Brucefield, and Lochalsh were duly made. The roll of membership was purged. It appeared that six names had to be removed—East Williams having, during the past year, lost four members in full communion—three by death (including an elder, Mr. Mackenzie), and one adherent; two—a member and adherent, by removal. Certain of the people also were laid aside by sickness. Mr. M’Leish pointed out that so many years without a stated minister or missionary had weakened them. He suggested that the home Church should concentrate her efforts more on Ontario. The district, as a whole, was too extensive now for the limited time of a deputy’s visit. Three Sabbaths, at least, it was pleaded,

should be available where the Communion was being dispensed—one of these before, and another after such solemnity. During the rest of the year the elders have, it seems, been doing their best to keep the church door open. Being so many miles away is a serious disadvantage. The attendance at the meetings is usually small; and, during last winter, the weather was so severe that only three Sabbath meetings could be held during three months. In these conditions, it need be little wonder if the attendances at our opening services were not great. Yet we noticed that, as these were continued from the following Thursday morning and evening onwards till the Monday, there became a marked improvement. The Session resumed on Saturday after the Preparation Service, when tokens of admission to the Lord’s Table were given out. By Sabbath the church filled wonderfully, some coming considerable distances which ideal weather favoured. The day services lasted from 11 to 2.30. The congregation remained unbroken to the end, and the attention and stillness were, it seemed, reminding some of better times in the past. Even the larger attendance on this occasion they were constrained to regard hopefully. In the evening the general surrounding community were more in evidence. Many of the people returned to give thanks on the Monday. Reference was made at the close to the distinctive testimony of the Church. Besides the public work certain visitation was overtaken. An evening service also was held in the house of Mrs. Leslie for the benefit of the invalid members of the family, for whom, as well as for Mrs. William Ross, much sympathy was felt. The Misses Ross donated \$20 in memory of their late mother to the South African Mission. On the Monday evening Mr. Ross, jun., drove us to Mr. H. Scott’s at Lobo, over ten miles—Mr. Bisset taking Mr. Clark—where we remained till the next afternoon. It was a breathing time of quiet fellowship between two solemnities.

Brucefield.—We returned here on 11th June for the Communion Services. Messrs. McLeish and Clark, elders, were with us. The usual Preparatory Services began on Thursday, 13th, morning and evening, and were continued daily till Monday, 17th. Various parts of Ontario and the States were represented in those who attended—thereby strengthening the small gathering. On the Friday evening the service was held in Mr. Forrest’s house—both Mr. and Mrs. Forrest being, on this occasion, unable to attend elsewhere. The Kirk-Session was constituted on the Saturday after the Preparation Service, and tokens of admission to the Lord’s Table were given out. We were favoured in the outward circumstances; and, during the solemn season, there was continuous fellowship and prayer being maintained among the brethren. The occasion was brought to a close by the usual thanksgiving, and an address on the relation of the Church’s testimony to the present time. The Session resumed in the afternoon at Mr. Forrest’s house, when the Minutes were

adjusted, and the occasion closed with prayer and fellowship among the assembled elders.

Lochalsh.—It was no matter of form merely, when Mr. Forrest, constantly with us in spirit, bestowed his benediction upon us as we left for our third communion here, accompanied by Mr. Clark—Mr. H. Scott of Lobo joining us later. We reached our destination at Mrs. Matheson’s on 21st June. The hospitality of the Canadian brethren could not fail to impress one. In the spirit of Apostolic times, it almost seemed as if “they had all things in common,” not accounting anything of the things which they possessed, their own. At Mrs. Matheson’s there seemed room enough and to spare for all who came. Not only so, but the family conveyance waited the trains, seven miles away, for arriving friends; and others were acting similarly. The Gospel had come not unto them “in word only, but also in power.” And the gathering of the people from distant parts of the land was “from strength to strength.”

“Unto that place the tribes go up,
The tribes of God go thither:
To Israel’s testimony there,
To God’s Name thanks to pay.”

After two years’ confinement to the house, Mrs. Matheson herself was able to attend the services on the Saturday and Sabbath. But with all that was favourable, it was felt that there was much land still to be possessed at this centre. Not since the previous September had the church door been open even for a prayer meeting! And, locally, there were only three communicants—females. We are glad to be able to say, however, that a better state of things is now in progress at Lochalsh, and there is hope for the time to come. The attendances here were encouraging even from the beginning. The pre-Communion Services commenced with the usual fast day on the Thursday, and were continued daily. On Friday night, a service was conducted in Mrs. Matheson’s house—still a rallying point. On the previous Sabbath, we had been asked to intimate a collection for the Church in Scotland; and, on the Saturday, the sum of £10, since forwarded, was taken up. The idea was entirely spontaneous. After the Saturday Preparatory Service the Session was constituted, and tokens of admission to the Lord’s Table given out. The only male communicants here were added to the roll on this occasion—one from Winnipeg; another from Tarbert, Loch Fyne, now at Tyneside, Ontario. On the Sabbath, there was much to be thankful for in connection with so solemn an occasion. The weather was favourable; and, in the sanctuary that day, there was manifest solemnity as the bread of life was being broken, and, according to Christ’s appointment, His death shewed forth. At the Evening Service, the general community was more fully represented. The thanksgiving next day concluded another Sacramental season. How many, from this mount of ordinances,

carried with them “a sweet saviour of Christ,” so as to make manifest the saviour of His knowledge in their own places and relations?

Lochalsh Church was reminding us of Woodford Dale—one of our own on the Clarence River, New South Wales—only that it lacked the vestry (a very desirable adjunct), and even a shelter shed. It was noticed that the Communion was being observed on the same Sabbath in the Canadian Presbyterian Churches on either side of us, which was regarded as more than a coincidence. With perhaps one exception, the same thing happened in the other districts also. Visitation in this locality was made wherever desired. The private fellowship, during the presence together of so many of the Lord’s people, was felt to be a great privilege. Some of these, unwilling to depart, “tarried behind,” like the child Jesus in Jerusalem after the days of the feast had been fulfilled. In all the services we had the benefit of a leader of the psalmody in Mr. Murdo Matheson. Towards the end of the week we took train from Ripley to

Kincardine.—Two Sabbaths were given here as usual—7th and 14th July. There are few Free Presbyterians in this city, however. The attendance was chiefly supplemented from Lochalsh, fifteen miles distant. So long as the services were held in the church at the North Line they were well attended, it seems, by the surrounding population. The service suffers also at present from the place of meeting in the town, and even existing adherents are being diminished by death and removal elsewhere. The situation is one calling for searchings of heart.

In the course of visitation in the district a day was spent with the widow of the late Mr. John Morrison, elder, and Miss Morrison—Mr. Clark also being with us. Deceased having passed away on 31st March, we missed seeing him. His removal has left a distinct blank; nor is there any coming forward to fill it up. God’s sovereignty has to be acknowledged. He takes not all, but one of a city and two of a family, and brings them to Zion.

Another afflicted family here was that of Mr. R. M’Rae. Suffering as he was, he attended through the services. He welcomed us to his home, where we found opportunities in spiritual things. Since then God has spoken more loudly to that circle in His bereaving providence. Mr. M’Rae’s health rapidly failing, he was taken from the Church below as we were leaving the country. We had seen him a few days before, when again at Lochalsh. He was exercised in view of eternity. Although not ready to take comfort in his soul’s distress, he acknowledged that he was shut up to rely on the righteousness of Christ. That, he confessed, was his only hope. We assured him that it was the hope of the Gospel—a blessed hope—and prayed that, to him, it might be a lively hope. He was much overcome as we sought to hold to him the candle of the Lord in the dark valley. Sympathy is felt for his sorrowing widow and family. May the Lord enable

them to lay it to heart: “As many as I love I rebuke and chasten; be zealous, therefore, and repent. Behold, I stand at the door and knock” (Rev. iii. 19, 20).

Our comfort in Kincardine was well attended to by Mr. and Mrs. Hugh M’Kenzie and family, with whom we resided. In the interest of the work they did what they could, and they are being tried by the changes around them.

Detroit, U.S.A.—Our return from Kincardine was to Brucefield. On our way here later we visited at the home of Mr. A. M’Leish, elder, remaining over two nights. We were joined there by Mr. Hugh Scott and Mrs. Hugh Henderson, who had driven about twenty miles for this purpose. This was our farewell to these office-bearers and friends whose tried devotion to the cause formed a strong tie between us, so that our time with them seemed short. Mr. Duncan M’Leish kindly drove us again to the Parkhill Station, where we took train to Detroit along with Mr. Murdo Matheson on 19th July. Arriving at that destination we were met by Mr. R. S. Mackenzie, with whom, and Mrs. Mackenzie and three children, we remained during our visit. Unlike some of our predecessors in the work, we were given no trouble when passing from Canada to the States at Sarnia. By special request we continued here two Sabbaths, and had favourable weather. The city at the time was wholly given over to certain carnal entertainment under Roman Catholic auspices. Our company on the Sabbath was small, like Paul’s at Philippi, when he spake unto the women by the riverside. Yet was there among them of the salt of the earth; and their zeal, under difficulties, was well fitted to provoke very many to like faith and good works. Their kindness was in keeping. Insignificant as our cause might seem in its representation in that American centre teeming with population, the Lord, who counts a seed for a generation (Psalms xxii. 30) is also able to render it as potent as was Gideon’s “cake of barley bread tumbled into the host of Midian” (Judges vii. 14). We trust the Detroit brethren will continue to take courage.

Winnipeg, Manitoba.—Leaving Detroit at 8.30 a.m. on Monday, 29th July, we proceeded by the lakes to Port-Arthur, arriving there on the S.S. “Saronic” on Wednesday evening. It was a pleasant and interesting trip, yet cold on Lake Superior. There was every comfort on board, and University students waited the tables as a recreation during recess. We got train for Winnipeg the same night. Arriving about 10 a.m. on Thursday, we were met by Mr. William Matheson, the student-missionary. We were well accommodated during our stay with Mr. and Mrs. William Sinclair. We were much impressed with this Western centre. Prairie ground, as it seems, forty years ago, its population already is reckoned at 200,000. But, after all, our main impression was in connection with the Free Presbyterian gathering in that great city. Its strength and the earnest attention manifest under the

scriptural simplicity of the Gospel were encouraging, so far distant even from the other groups. With the zeal of the younger men in charge, there seemed present a sense of responsibility and the desire to continue steadily in the Apostles’ doctrine and fellowship—avoiding any divisive course. Mr. Ross, elder, conducts the afternoon Gaelic exercise.

The Communion was observed on the second Sabbath. A larger hall in the same building was taken for the occasion. The Preparatory Services, beginning on the Thursday, were well attended. At the close of the exercise on the Saturday the Session was constituted, and tokens of admission to the Lord’s Table were given out. Two adults were received into full communion after examination. The larger hall was well filled on the Sabbath—the attendance that evening being the largest of any. No disturbing element or restlessness appeared on any occasion. A solemnity pervaded the gatherings throughout. A sense of thankfulness to God for His goodness was indicated by many at the conclusion. On the last day of the feast, in addition to the ordinary thanksgiving, there was the dispensation of the other Sacrament in the baptism of four infant children of three parents: one being the daughter of Mr. Wm. Sinclair, the precentor and treasurer; another case being twin daughters; the third case being also a daughter. We were well favoured as regards weather. On the Monday evening we took farewell of the people as they retired. Visitation included some who had quite recently come from Scotland—among these being Mrs. and Miss M’Taggart and the Misses Morrison.

The congregation have realised the need of having a place of worship of their own. The present meeting-place has its drawbacks, not only in the access by stairs but as being in one of the noisiest thoroughfares. Through Mr. Matheson a site, on what are considered favourable terms, has been secured in a suitable yet quiet locality, and sufficiently central. For some time an annual collection for a building fund has been taken, and the money thus on hand made the above transaction possible. We trust the hopes of this growing congregation in this matter may soon be satisfactorily realised by the Divine blessing. We had much pleasant fellowship with the student in charge, who seems to have been painstaking and disinterested in the work, and who, in a difficult position in perilous times, has special need of the Divine guidance as well as of the sympathy and prayers of the Church. Owing to certain changes in Carman at the time of our visit, no service had been arranged for on this occasion. Carman, however, was represented at the Communion in Winnipeg.

Wardsville.—We took leave of Winnipeg for Sarnia, via Port-Arthur, on Tuesday evening, 13th August. The voyage from Port-Arthur on the “Hamonie” was invigorating, and the bright weather and calmness of Lake Superior were much appreciated. On this larger vessel the waiters at the tables were coloured men,

who performed their duties dexterously. Arriving early on Friday morning, we took train about six a.m. for Newbury, which we reached, via London, in the afternoon. We were met at the station by Mr. R. M’Lennan, who, with one of his boys, drove us the seven miles to his home beyond Wardsville. The seclusion here was a contrast to the busy city in Manitoba, and congenial. The hospitality and fellowship alike were out of the abundance of the heart. We were joined here for the service by Mr. Murdo Matheson from Lochalsh, who preceded, and by Mrs. M’Dougal of Milwaukee, who accompanied him. By special desire, a Sabbath rather than a week service was arranged for. If the avowed adherents of the cause are few in this part, they are wholehearted in their attachment. The services were well countenanced by the community—the public school in the morning being filled, and the house accommodation in the evening being all required. The weather was oppressive and threatening. Happily the rain, which came at length in torrents, accompanied by lightning and thunder, remained bottled up till all had time to reach shelter—even those ten miles distant. The night service was rendered the more solemn in connection with the baptising of five children—the eldest, a girl, being eleven years. They were the family of Mrs. M’Rae, widow, who lost her husband in distressing circumstances in March last—a piece of the wood he was chopping reaching his eye, and the effect proving fatal after an operation. This providence seems to have been sanctified to the sorrowing wife. May the Eternal God be the refuge of His handmaiden and her children, and underneath be the everlasting arms! As we had already booked our passage to Scotland by the S.S. “Tunisian” for 23rd August, we had to hasten our departure on the Monday, Mr. M’Lennan accompanying us to the train.

Toronto.—On reaching Brucefield from Wardsville on the evening of Monday, 19th August, we called to take farewell of Mr. and Mrs. Forrest. After giving some account of the parts visited, we knelt at the bedside in prayer together. Thereafter, receiving an affectionate benediction, we bade them farewell in view of our departure on the morrow. Next morning, we had also to take leave of our friends Mrs. Mustard and her daughters, at whose hands we had experienced so much kindness whilst in Canada. We proceeded by stage coach to Seaforth. Here, we had another parting, after having lunch and worship with Mr. and Mrs. Clark. They saw us away as we took train for Montreal via Toronto. Mr. R. Campbell (from Inverness) met us by the way. He had found a lodging for us with Mrs. and Miss Finlayson at the latter place, who willingly received us more than once. Mr. Campbell, with great kindness, took the opportunity next day of taking us to see the Falls of Niagara. This was an experience not to be forgotten. “Great and marvellous are thy works, Lord God Almighty.” We conducted service the same evening on our return to Toronto in the house of Mr. John Macleod

(from Stornoway). After sermon, the sacrament of baptism was administered to Mr. and Mrs. Macleod’s infant son, William John. This was the tenth baptism during our visit to Canada.

Last Sabbath.—As arranged by Mr. Campbell, who made known our changed intentions by special messages, we left Toronto on Thursday, 22nd August, to return to Lochalsh. We were met at Ripley Station and taken to Mrs. Matheson’s as formerly. The weather, which had become broken, was favourable on the Sabbath, and the services were well attended throughout the day. We had the satisfaction, on this occasion, of announcing that an arrangement had been made by which Mr. Donald M’Donald (from Lochcarron) would conduct religious exercises in the church on Sabbaths, beginning that day week. This should be in the interest of the cause in that centre. The work of the Mission in Canada was now concluded for another year. After visiting at Kincardine, we bade farewell to the various friends, taking train on the morning of Tuesday, 27th August, for Chesley, in connection with the visit to us at Brucefield, the previous week, of one of the Associate ministers, Rev. D. J. Masson. After intercourse with the friends there, and prayer together for the Divine guidance to all parties concerned in the cause among them, we returned by train to Toronto next day. On Thursday morning, 29th August, the friends there saw us away to Montreal. That night we went on board the S.S. “Virginia,” of the Allan Line, for Liverpool. After a favourable passage, we landed there about midnight of Friday, 6th September, reaching Edinburgh about 7 a.m. on Saturday.

We desire now to record God’s marvellous loving-kindness to us during those five months, in connection with the labours entrusted to us by the Committee, and the travelling they involved; with our experience therein of His preserving and protecting care. May He greatly bless the work, so as to grant that the bread cast upon the waters, may yet be found, even after many days!

It only remains to be added that the following were the monies handed to us:—Chesley, £9; Lochalsh, £80; Detroit, £12 4s.; Winnipeg, £17. After meeting all travelling expenses, the balance is £23.

A worthy minister, near the close of his life, said to a relative who tried to cheer him by referring to his Christian character, “Ah, you cannot see my heart. It has always been my endeavour not only to abstain from evil, but from all appearance of evil—but I would be jealous of my own heart. The heart is deceitful above all things, and desperately wicked: who can know it? Well, I must do as I have done ten thousand times before, cast myself entirely on the mercy of God. ‘God be merciful to me a sinner’—the vilest of sinners! and, after all I have received, a most ungrateful sinner!”

The late Torquil Paterson, Elder, Melvaig, Gairloch.

GAIRLOCH has been blessed in having had a number of the witnesses of the Lord Jesus. Of recent years, many of them have been taken to their eternal home. Among these were (1) Mrs. Kenneth MacLennan, Badachro, a humble, intelligent, useful Christian; (2) Mr. William Fraser, Lonemore, a great sufferer in body, but of a gentle and contented disposition, a most useful member of the church, an elected elder who died before the ordination day; (3) Miss Marshall MacKenzie, Sand, brought out of darkness, nourished by the Truth, and beautified by grace; (4) Mr. Kenneth MacLean, Lonemore, known as “Seann Choinneach,” upon his sick-bed was heard saying: “Is this death? Lord Jesus, take hold of my hand,” and, shortly thereafter, slept in Jesus; (5) Mrs. Angus Ross, Post-office, Strath, one whose delight was to speak about the Truth to those who visited her; (6) Mrs. MacDonald, Cove, Loch Ewe, a cheerful, warm-hearted Christian. Gairloch, especially the Free Presbyterian Congregation, is the poorer by the removal of these and others.

But the death of Mr. Torquil Paterson, elder, Melvaig, on Monday, 29th July, 1912, at 8 a.m., 86 years of age, removed from the parish a very bright and useful life. On 31st July his body was interred in Gairloch Churchyard.

Of him it may truly be said that he was an Israelite indeed in whom there was no guile. Few in the world adorned the Christian profession as did Torquil Paterson; and few had the ear of the Most High as he had. He was eminently a man of prayer. He walked with God. He was the means of relieving many of the Lord’s people when they were in spiritual distress. The Beatitudes describe Torquil’s character. He was so unassuming, so humble, so unselfish, and of such a chastened, yet cheerful, spirit, that he seldom made any reference to himself. On that account much cannot be said of his personal experiences; but his life was a living testimony on behalf of Christ and His Word. From his youth it is said he was most exemplary in his conduct; but he himself once remarked to a friend that, if ever the Lord met him, it was on the hill between Sand Bridge and Lonemore. Since the Free Presbyterian Church was formed he regularly, until laid aside by his fatal illness, conducted the services at Melvaig, which is ten miles from the Church at Strath. With all his gentleness of spirit he was most unflinching in regard to the claims of the Most High. He never wavered from his testimony in 1893 against the encroachments made upon the Word of God. About eight years ago at a Fellowship (“Question”) Meeting in Gairloch, he gave out as the subject of remarks the text the preacher had at the mid-day service on the previous day—”Much more then being now justified by His

blood, we shall be saved from wrath through Him.” “For if when we were enemies we were reconciled to God by the death of His Son, much more being reconciled, we shall be saved by His life.” That meeting was, at least in the experience of very many, the most refreshing and edifying Fellowship Meeting held since the congregation was formed. The aroma of heaven permeated the proceedings to such an extent that the text was afterwards spoken of as “Torquil’s Klondyke.” Some years ago he spoke at the Fellowship Meeting at Laide with such unction, freshness, and power that one of the ministers present came to the conclusion that Torquil was near his everlasting rest. One who met him at Sand, Gairloch, at a service there, declared it was a most refreshing sight to see the aged Christian rejoicing in God His Saviour, his face beaming with holy joy and delight, indicating the inward peace and happiness he possessed: a joy of heart and soul which remained with him for sometime afterwards. A few years ago he mentioned to a friend that nothing tied him to this world but God’s cause, and were the Lord to raise up witnesses to conduct the services in the meeting-house at Melvaig, he would gladly go to his everlasting abode. In this respect he was like Paul: “For I am in a strait betwixt two, having a desire to depart and be with Christ, which is far better. Nevertheless, to abide in the flesh is more needful for you.” About two years prior to his death, a great change had taken place in his expositions of the Truth. The advance in the Christian life was so manifest, that many of the hearers said they could hardly realise they were being addressed by Mr. Torquil Paterson. During this period he invariably, at the close of the mid-day service, made an intimation to the following effect: “We shall, d.v., meet here in the evening, in case we all may never meet again, for God says, ‘In the morning sow thy seed, and in the evening withhold not thine hand: for thou knowest not whether shall prosper this, or that, or whether both shall be alike good.'”

The first Sabbath of May was his last in the meeting-house at Melvaig. He felt weak, and asked one to read the fifty-third chapter of Isaiah, and he himself prayed three times. As he was leaving the meeting-house he remarked, “This is my last journey to this building”—which turned out to be the case.

He was not a stranger either to the temptations of the enemy or to the strong consolations of the Gospel, and during his last illness he had an experience of both. One said to him, “You have a good hope.” His reply was, “Were it not written that the blood of Jesus Christ, God’s Son, cleanseth us from all sin, my hope at times would be very weak indeed.” Another remarked to him when he was very weak, “The Lord Himself will give you a calm passage home,” when he very faintly answered, “I think He will, for at times I am swimming in an ocean of perfect peace.” He went to his eternal home praying to God and singing the praises of redeeming love. Dear Torquil is greatly

missed. We shall not again meet many like-minded. He was a tower of strength in the community. Were all like Torquil Paterson, peace and felicity would dwell within the walls of Jerusalem, and her palaces would always retain prosperity.

“Help, Lord, because the godly man
Doth daily fade away;
And from among the sons of men
The faithful do decay.”

May the Lord arise and extend mercy to Zion!

Torquil’s wife predeceased him by thirty-two years. He saw also his two daughters put under the green sod. Three sons survive, to whom we extend our sympathy, and pray that the mantle of their godly father may fall upon them. D. M.

The late Ellen Logan, Creich,

SUTHERLANDSHIRE.

AT Badbea, Bonarbridge, on 23rd October, 1912, died Ellen Logan, whom we may describe without hesitation as among “the salt of the earth.” Concerning her life, which extended to within eight years of an entire century, we can give here and now only the briefest notes.

Ellen was born in the city of Glasgow, but was only a year old when she came with her parents to the parish of Creich, where she spent the best part of ninety-one years. Her father, John Logan, was a pious man, an elder for many years in the Free Church congregation of Creich during Dr. Aird’s ministry, and her mother, Jane Gunn, was regarded in her own time as an eminently pious woman. Ellen must have become the subject of a saving change very early in life, for she was heard to say that the greatest realisation she had of the love of God shed abroad in the heart was when, as a girl on her knees, she prayed by her own bedside. That these early experiences were not of the evanescent kind, her deep and solid piety during a long life amply demonstrated. Indeed, it is not too much to say that she was a witness for God all her days. In her youth she sometimes acted, with other girls, the part of a farm servant. Once at least it would seem the farm grieve was himself a pious man. Contrasting her worth with that of her comrades, this grieve would refer to her as the lily among thorns—playing, no doubt, at the same time on the resemblance between her name, Ellie, as she was familiarly called, and the word “lily.”

The parish of Creich was, during the most of her life, a parish of privileges, and these she highly valued. There was, first of all, Dr. Aird’s own edifying ministry, which Ellen Logan greatly appreciated. Then there was a large number of prayerful men who conducted prayer meetings in several parts of the parish week by week. The prayer meeting on which Ellen Logan

waited was that at Ausdale, conducted by Gustavus Munro, Hugh Graham, William Murray, and other eminently pious men. To the very last it was a joy to her when she recalled and could rehearse to her friends what Gustavus Munro said, or what any of those worthies said. Once, she related, she went to the prayer meeting with the feeling that she was spiritually much more dead than alive. To her surprise, one of the first things Gustavus Munro said was: “You are here thinking you should not be present at all—such is the death you find yourself in; but if you were dead, you would not feel yourself dead”—or words to the same effect. A saying of Hugh Graham’s that she often quoted in her heaviest troubles was in the sense that “We are not pleased when we have trouble, neither are we quite pleased when we are without trouble.”

Ellen Logan experienced a great mental conflict, which is worth recording, in 1893. She was sincerely attached to Dr. Aird’s ministry, and when a few in the parish of Creich, in the year named, found it incumbent on them to connect themselves with the Free Presbyterian testimony, she was as one torn in two. But ever as she thought of the little group that met then in Mr. Alexander Matheson’s house, the words would come up to her: “A little one shall become a thousand, and a small one a strong nation”—with the result that she at last concluded that, come what might, it was her duty to associate herself with the little group of Free Presbyterians in Creich. As she left her house on a Sabbath to join the little group for the first time, those words were brought home to her with peculiar comfort: “And by my God have I overleaped a wall.” This experience she repeatedly rehearsed during subsequent years, and to her last breath she cherished no doubt but she had followed the path of duty.

About four years and a half before the end, Ellen, who had in her time proved her dutifulness as a Christian daughter by a long and patient and affectionate nursing of her parents, was now in need of one to nurse herself. She was unmarried and lived alone, and the frailties of age kept her almost entirely confined to bed. In these circumstances Mr. and Mrs. Alexander Murray, Badbea, though not her relatives, out of regard for her needs and her excellent worth, brought her with them to their own home. Tenderly and patiently they nursed her for more than four years. In their house it was that Ellen Logan slept in Jesus, as was said above, on 23rd October, 1912. “The just shall be in everlasting remembrance.” J. R. M.

Induction at Oban.—At a meeting of the Southern Presbytery on 5th November, at Oban, it was announced that the Rev. Alexander Mackay, probationer, had accepted the Call, and it was agreed to meet, God willing, for ordination and induction in the Oban Church on 28th November. Particulars of proceedings in next issue.

Teagasg

Chum iad sin leis am b’áill ‘tighinn gu Suipeir Naomh an Tighearna gu h-iomchuidh a bhi air an ullachadh roimh laimh;

LEIS AN URR. ANDREAS RIVETUS.

Air eadar-theangachadh o’n Laidionn le—I. R. M.

RUGADH Andreas Rivetus aig Maixent, ‘san Fhraing, anns a’ bhliadhna 1572, rinneadh e ‘na Professor ann an Leyden, ‘san Olaint, anns a’ bhliadhna 1620, agus chaochail e ann am Breda, ‘san Olaint, anns a’ bhliadhna 1651. Bha e ‘na dhuine gle fhoghluimte co maith ri diadhaidh, a shealbhaich sonas air leabaiddh a bhais a bha neo-chumanta, ni eigin cosmhuil ri Tomas Haliburton. Mheas Rivetus fein am fiosrachadh caoimbneil ud o’n Tighearn mar fhianuis an Tighearna do fhirinn nan teagasgan airson an do sheas e ann a latha fhein.

A’ CHEUD CAIBIDEIL,

A tha a’ nochdadh ciod e an t-eolas a dh’ iarrar anns an neach a tha a’ tighinn chum na Suípearach, agus an toiseach mu thimchioll Ughdaire agus ainmean coitchionna na Suípearach.

DIREACH mar air an ni sin air am bheil sinn aineolach, roimh dhuinn a’ shealbhaichadh, nach urrainn deigh a bhi againn, agus nach mo is urrainn togradh a bhi air n-ar siubhail gu n-ar tarruing a dh’ ionnsuidh ni, ionnus ‘s gu’n cuireamaid luach air, mar bi air tús ar togradh air a’ ghlusad suas troimh dhuinn a bhi a’ toirt an aire do mhaitheas, do fheum, do fheumalachd an ni ionmhiannaichte, mar sin dhasan aig am bheil iarrtas ‘tighinn gu Suípeir an Tighearna, tha eolas air oirdhearceas agus urram na cuirme naoimhe so, agus a’ bhidh a tha air a thairgsean dhoibhsan a thig gus a’ Bhord so ann an rathad iomchuidh, neo-sheachanta feumail. Oir direach mar aig bord cumanta gu’n gluais biadhan blasda agus soghmhora blas dhaoine agus gu’n geuraich iad càil ionnus ‘s gu’m bi iad, dhiubh fein, mar gu’m biodh a’ toirt cuiridh dhoibhsan a ta ‘nan suidhe aig bord dha’m bheil na nithean sud gu nadurra aithnichte, mar sin mar an ceudna tha feum acasan a bhitheas ‘nan suidhe aig Bord an Tighearna air eolas a tha os ceann naduir chum an càil spiordail a’ gheurachadh agus a’ ghlusad suas a chum gu’m biodh miann naomh air fhaotainn comhladh ris na h-aidhean.

Eolas os ceann naduir, a thubhairt mi, do bhrigh ‘s nach tog tuigse na feola ni air bith aig a’ Bhord so aghluaiseadh i gu mor, ni mo a shaoileas esan a’ bheag dhe so nach amhairc air na nithean a ta air an cur fa’ chomhair ach le suilean a chuirp a mhain. Tha na h-uile nithean a ta ann an so simplidh, agus, mar a ta iad annta fein, cumanta is cleachdaichte, seadh cha tig iad suas ri cuirmean coit-chionna mu dh’ amhairceas sinn a mhain ri meudachd, agus ris na seorsan bidh a chuirear fa’r comhair.

Uime sin, saoilidh esan nach eirich ni’s airde na na nithean ud ni’s mo dhe cuirmean agus fleadhan dhaoine mora an t-saoghail so na de Shuipheir an Uain a bha gun ghaoid, agus an neach nach toir a dh’ ionnsuidh a’ Bhuidh ach a mhain fiaclan agus brù pillidh e o’n Bhord falamh agus gun sásachadh.

Iarrar uime sin an toiseach gu’n tigeadh e ‘nar cuimhne gu’r h-e th’ann an so ni a shuidhich MacDhe, neach gu’r h-E fein Dia; neach an uair a thainig E a nuas o neamh chum is gu’n comb-naicheadh E rè uine air an talamh, roimh dha piltinn o’n talamh gu neamh agus an corp ud a ghabh E o mheasg dhaoine a thoirt air falbh o shealladh sula a shluaghl, air dha a bhi air ‘thogail os ceann nan neamhan, a toilich gu’m fagadh E acasan a chreid-eadh annsan samhladh agus geall air a lathaireachd ionnus ‘s gu’n tugadh E dhoibh combarradh maireannach air an urram sin air an do mheas E iadsan araiddh a bha E a’ gairm a dh’ ionnsuidh a chomh-chomuinn fein, ionnus ‘s co fada is a mhairesas àm so ‘ghrais anns am bheil a shluagh fathast ‘saothaireachadh mar muinntir ‘tha fosgailte agus air an cuairteachadh le iomadh agus do iomadh gne anmhuinneachd, gu’n deanamh E iad sud a bha air an gluasad gu tighinn thun a Bhuidh cinnteach dhe an ni so, eadhon d’ur rachadh cùrsa na beatha seachad gu’n suidheadh iadsan sios maille ri Abraham ri Isaac agus ri Jacob ann an rioghachd neimh agus gu’m beathaicheadh iad maille ris na priomh-aithrichean naomh ud dhe’n Mhana fholaichte ud, ‘se sin, beatha shiorruidh.

Tha inbhe ughdaire ni a’ toirt an tuilleadh cudthruim dha’n ni ata air a shuidheachadh leis, ionnus gu’m faod i na nithean is lugha a thogail os ceann na nithean is mo. Oir ma ‘se is am measg dhaoine gu’n dean rùn cridhe agus toil ealamh tioclac cho beag ri beagan bhoinnean dhe’n uisge a mholadh ionnus ‘s nach omlaidear e air son an òir, ciod e a fheumas sinn a’ smuaineach-dh d’a thaobhsan a dh’ullaich a’ chuirm so chum gu’n tugadh E fianuis dhuinn air gradh a bha, agus a ta, agus a bhitheas gun samhuil, gu’n leagadh neach a bheatha sios airson a naimhdean, agus ged a bha a leithid de neo-ionnachd eadar inbhe ard-san agus ar suidheachadh iosal-ne gidheadh ‘sann a rinn e so fhein ‘na mheadhon airson gu’n ceangaileadh E ris fein sinn a bha ‘nar naimhdean mar muinntir a ta a nis ‘nar cardean agus ‘nar luchd aoin bhuidh ris. Na an gabhadh righ air bith sinn a dh’ionnsuidh a bhuidh fein ged nach tugadh e dhuinn ni ri itheadh ach aran, agus gu’n tugadh e oirnn òl comhladh ris ach de’n uisge a mhain, gidheadh mheasadh sinn gu’n do chuir e urram ro-mhor oirnn. Ach ann an so tha sinn ‘nar luchd comh-pairt de bhord Righ nan righrean agus Tighearna nan tighnearnan.

Thug an t-Abstol Pol dha’n chuirm so an t-ainm Suipheir an Tighearna do bhrigh ‘s aig suipeir na Caisge mu dheireadh aig an do shuidh E gu’n do shuidhich Criosd a’ chuirm so airson cleachdaidh maireannach dha ‘Eaglais, roimh dha fulang, ‘nuair air dha crioch a chur air cuirm na Caisge dhearb E Sacramaid nuadh ruinne,

cha’n e sacramaid anns am beil saorsa a ta sinn gu bhi ag amharc air a son (ann an doirteadh fola uain gun ghaoid, a bha air a chiallachadh agus air a ghealltuinn leis an uan a b’abhaist a bhi air itheadh le teaghlaichlean Israel) air a cumail a mach fa ‘r combair mar ni a ta fathast air toiseach oirnn, ach sacramaid anns am bheil e ‘g ar deanamh cinnteach gu’m bheil an ni a bha air a ghealltuinn air a choimlionadh, agus gu robh fuil an Tiomnaidh Nuaidh air a doirteadh air ar son-ne chum maitheanais pheacaidhean.

Agus do bhrigh ‘s gu’n theagaig an Tighearn, a thug buidheachas do Dhia, ‘Athair fein, roimh dha an t-aran dha’n tug E an t-ainm a’chorp fein agus am fion a mheas E airidh air an ainm fhuil fein a thabhairt dha ‘dheiscioibuilbh, do bhrigh, a ta mi ‘gradh, gu’n theagaig E marsin sinn ann an cleachdadh na Sacramaid so gu’m bu choir dhuinn taingealachd a’ nochdadh do Dhia neach nach do chaomhain a Mhac fein ach a thug thairis E air ar son-ne uile, agus a bheir gu saor na h-uile nithe dhuinn comhlaidh ris-san, ‘sann o’n so a dheirich e gu robh an t-ainm sin Eucharist (‘se sin a bhi toirt buidheachais) ann an cleachdamh bichionta anns an Eaglais chum gu’m bitteamaid mar so air ar gairm chum an dleasdanais so, agus gu’n cumamaid ‘n-ar cuimhne a’ bheannachd ro-mhor a ta air a taigsean dhuinn an so achionn ‘s gu’r h-e a th’againn an so an t-sacramaid ris an abrair air mhodh sonruichte, Sacramaid na tabhairt buidheachais.

Tuilleadh fòs, do bhrigh ‘s gu’m b-e toil an Tighearna gu’m bitteadh an t-aran air a bhriseadh agus air a roinn ‘na mhirean gu ‘bhi a’ cumail fa’r combair an toiseach lotan a chuirpsan a bhriseadh air ar son-ne, agus a ris gu’n robh comhpairteachadh dhe an ni ceudna air a dheanamh dhe so do mhoran tha comhpairteachadh dhe an aon aran, uime sin bha an t-ainm briseadh an arain ann an cleachdamh ri àm nan Abstol (agus as an deigh) mar a dh’ fhaodar fhaicinn o leabar Gniomhara nan Abstol. Do bhrigh mar ‘an ceudna gu’r h-e an t-aran a ta sinn a’ briseadh comunn cuirp Chriosda agus gu’r h-e cúpan a’ bheannaichidh a ta sinn a’ beannachadh comunn fola Chriosda, uime sin bha air doigh ro-iomchuidh an Comanachadh air a thoirt mar ainm do fhrith-ealachd so a’ bhuidh naoimh. Leis an ainm so tha sinn air ar n-earaileachadh nach e a mhain gu’m bheil againn ann an so combarradh air comh-chomunn dhaoine eatorra fein, ach gu h-araidh combarradh air comh-chomunn dhaoine ri Dia, air dha MacDhe fein a bhi ‘na eadar mheadhonair, neach a rinn sinn reidh ris an Athair agus a ta ‘gar n-aonadh ris-san o’n robh sinn air ar dealachadh leis a’ pheacadh. Agus ‘tha so, a ris, a chum gu’m bitteamaid-ne ‘tha air ‘n-ar ceangal ri Criosd mar ri pearsa meadhonach, do bhrigh gu’r h-E meadhon (no bann) ar n-aonaidh ri Dia, air ar deanamh n-ar n-aon annsan, ionnus ‘s gu’n dean, amaid suas aon chorp diomhair, corp dha’n e Criosd an ceann-neach tha lionadh na h-uile anns na h-uile.

(Ri leantuin.)