Look now at these stately palm-trees, which stand here and there on the plain, like military sentinels, with feathery plumes nodding gracefully on their proud heads. The stem, tall, slender, and erect as Rectitude herself, suggests to the Arab poets many a symbol for their lady-love; and Solomon, long before them, has sung, “How fair and how pleasant art thou, O love, for delights! this thy stature is like the palm-tree (Song vii. 6, 7). The Royal poet has derived more than one figure from the customs of men, and the habits of this noble tree, with which to adorn his sacred ode. The palm grows slowly, but steadily, from century to century, uninfluenced by those alternatives of the seasons which affect other trees. It does not rejoice overmuch in winter’s copious rain, nor does it droop under the drought and the burning sun of summer. Neither heavy weights which men place upon its head, nor the importunate urgency of the wind, can sway it aside from perfect uprightness. There it stands, looking calmly down upon the world below, and patiently yielding its large clusters of golden fruit from generation to generation. They bring forth fruit in old age. The allusion to being planted in the house of the Lord is probably drawn from the custom of planting beautiful and long-lived trees in the courts of temples and palaces, and in all “high places” used for worship. This is still common; nearly every palace, and mosque, and convent in the country has such trees in the courts, and being well protected there, they flourish exceedingly. Solomon covered all the walls of the “Holy of Holies” (1 Kings vi. 29) round about with palm-trees. They were thus planted as it were within the very house of the Lord; and their presence there was not only ornamental, but appropriate and highly suggestive—the very best emblem, not only of patience in well-doing, but of the rewards of the righteous—a fat and flourishing old age—a peaceful end—a glorious immortality. The Jews used palm branches as emblems of victory in their seasons of rejoicing; (Levit. xxiii. 40). They are often woven into an arch, and placed over the head of the bier which carries man to his “long home,” and speak sweetly of victory and eternal life.—Thomson’s The Land and the Book.