John Kennedy of Dingwall, 1819-1884, Evangelicalism in the Scottish Highlands, by Alasdair J Macleod, published by Edinburgh University Press, hardback, 256 pages, £90.00.
Kennedy was indeed a noted preacher in the nineteenth-century Free Church and a prominent churchman in its conservative wing, especially in the Highlands. This biography probably contains all of the available information about its subject’s life, which makes it a useful resource, but the price will be prohibitive for most would-be readers.2
This is not particularly a spiritual biography; it is an academic one. Accordingly the author raises the issue of hagiography in relation to Kennedy’s biographical writings, particularly in relation to “The Minister of Killearnan”, his sketch of his father’s life, which appears as a substantial appendix to The Days of the Fathers in Ross-shire. Dr Macleod describes the younger Kennedy’s writing as a “careful sanitising of the life, removing all traces of vanity, folly and hubris, [which] was plainly a deliberate achievement, the work of a son determined to set forth his father as an exemplary minister”.
But are we to expect a severely objective account from a son writing of his father, especially as the son’s conversion was so closely bound up with the father’s death? The author goes on to complain that, in the account of the Killearnan minister, “not a single defect of conduct was acknowledged; not a single peculiarity of character was identified”. The son would not claim perfection for his father, but it is unreasonable to expect him to point out his father’s “defects of conduct”, especially when there is no reason to believe that there were any serious defects to broadcast to the world.
When he researched and wrote this book, Dr Macleod was a minister in the Free Church (Continuing); more recently, he seems to have left that body and has been the acting secretary of the Theological Forum of the Church of Scotland. In that capacity he has presented a video promoting the work of the Forum in preparing a collection of five confessions of faith instead of The Westminster Confession of Faith (to which the Church of Scotland has at present a very loose attachment). In doing so, the aim of the Forum is “to better reflect the spectrum of views” in that Church today. This is a huge distance away from Kennedy’s stance, throughout his ministry, not least during the declension in the Free Church, when he was a leading figure in seeking to maintain scriptural standards within the Church he sought to serve.
The book is undoubtedly well written, but there must remain a question
2Since this review was written, the price of the electronic version has dropped to £24.99, which is also the price of a forthcoming paperback edition (possibly if pre-ordered).
as to whether Dr Macleod has fully understood the spiritual thinking of one who was clearly a giant of the nineteenth-century Church in Scotland.
Protestant View
Carlo Acutis
Carlo Acutis was born in London in May 1991 to Italian parents who moved to Milan four months later. He grew into an exceptionally talented youth, regarded by his peers as a computer geek. Sadly he died of leukaemia on 12 October 2006, aged 15 years.
Apparently Carlo had a cheerful demeanour and, having once been bullied, he tried to help other young boys in the same position. He was well liked and an inspiration to other youngsters. He was very religious and used his computer skills to prepare a website dedicated to cataloguing each reported “Eucharistic miracle” in the world and maintaining a list of the approved “Marian apparitions” of the Roman Catholic Church.
Not long after Carlo’s death there was a call for him to be beatified. On 12 October 2012, the sixth anniversary of his death, the Archdiocese of Milan opened the Cause for Canonisation. In 2019 his body was exhumed and placed in a church at Assisi to be venerated by the “faithful”. He was beatified by Pope Francis on 10 October 2020, and in 2022 it was claimed a woman with a serious brain haemorrhage was cured through Carlo’s intercession. A boy born with a serious pancreatic defect was also said to have been miraculously cured due to Carlo. His canonisation was consequently approved in July this year and he will be declared a saint at a date as yet unannounced.
In August 2024 in Walsingham, Norfolk, a service was attended by 1500 to 2000 people where a sliver of Carlo’s pericardium (the sac that surrounds the heart) was paraded. As his parents are still alive, their permission was needed for this Roman Catholic charade, of a religious relic to be removed from his body. This will now tour the world. The throng of worshippers in Walsingham joined a procession through country lanes before queueing for up to two hours to have the golden reliquary, containing the sliver of tissue visible through glass, pressed to their foreheads by priests as they prayed for healing or blessing. A lock of the boy’s hair was presented to the Basilica of Our Lady of Walsingham (where the Virgin Mary is said to have appeared in 1061) and will remain there.
The reports of Carlo’s life show him to have been very devout. Many of his recorded comments refer to the Lord Jesus as his inspiration, rather than
to Mary as is so often the case with Roman Catholics. We do not know this boy’s eternal state, but we do know that Roman Catholicism does not teach the true way of salvation. We also know that the saints in glory are not hearing the prayers of misguided sinners on this earth, but are adoring and worshipping the Hearer of prayer, the only Mediator and Intercessor, their Redeemer, the Lord Jesus Christ.
It has been said that the Church of Rome is Satan’s masterpiece; its theatre, mumbo jumbo, and fraud are pleasing to the father of lies because they draw attention and devotion away from the only true Object of faith, the One who is the way, the truth and the life. FRD
Notes and Comments
Christianity and Cancel Culture
Cancel culture is a modern term for a societal activity that has come to the fore in recent years. Historically, it seems to have been a communal evil that gained prominence when, at different times in history, factions in society fiercely expressed their malice and unwarrantable intolerance of others and the views they espoused, refusing to enter into any rational debate or argument. The sole goal of the cancel culture is to prevent their opponents expressing or promoting their opinions. Cancel culture has grown throughout much of the Western world in the last decade, mainly through the widespread availability of the internet and social media sites. It is far more observable, assertive, arrogant and menacing today. As in other areas of life, it is as though God is gradually withdrawing His restraining grace from society and permitting the evil of the wicked to be more apparent.
This note briefly sets this phenomenon in the context of its general usage today, traces its source to the Fall of Adam, and notes its immediate impact on our first parents and then on every generation of their fallen lineage. We shall observe the Apostle Paul’s significant comment in the first chapter of his Epistle to the Romans regarding the individual relationship that all men, as sinners, have with God, their Creator. It concludes by referring to the need to ensure, by the grace of God, that we do not fall into the same or similar snares by not wholly adhering to the truths of the Holy Scriptures.
The strange combination of these two words, cancel and culture, relates to the distinctive ethos and rudely dismissive attitude of those who are totally and often violently intolerant of the views of others. While brazenly maintaining the right to free speech for themselves, they unceremoniously and offensively deny others (with whom they anticipate they will vehemently disagree)
the right or opportunity to speak or express any thoughts, principles or arguments. Rather than use their reason and debate the issues rationally, they try to obliterate the necessity by stopping or “cancelling” whoever and whatever they think they will dislike.
Usually, these people unite and caustically refuse to listen to what others say, offensively denying them the right to express or explain their views. They effectively cancel them, dismissing them and their opinions and arguments as wholly unworthy of attention, respect or hearing. Indeed, those they wish to cancel are not only rejected; they would be unceremoniously, forcefully, and even riotously ejected, if it was possible.
Such action was often taken against the Lord when fulfilling His ministry among the people of Israel. “He came unto His Own, and His own received Him not” (Jn 1:11). We read that the congregation at the synagogue in Nazareth “rose up, and thrust Him out of the city, and led Him unto the brow of the hill whereon their city was built, that they might cast Him down headlong” (Lk 4:29). The Apostle Paul, together with the other apostles and ministers of the Word, shared the same treatment when they sought to fulfill their Master’s command and preach and teach the Word of God publicly to the peoples of their day, the great majority of whom would have been unconverted (see, for example, Acts 17).
In recent months, the news media have reported that even the most prestigious universities in the UK, the USA and elsewhere have engaged in cancelling visiting speakers and some of their university’s professors. It is perhaps surprising that the more significant part of those who are involved in the cancelling of these people are undergraduates and faculty members at universities, institutions that one would expect to be the very bastions of free speech, where debate and discussion would not only be permitted and encouraged but also greatly appreciated and valued.
While the impact of cancelling on our educational institutions is perhaps surprising, we should be aghast when we consider how extensively this cancel culture has perniciously influenced the Christian Church, particularly during the last 50 years. (Perhaps it is not surprising given the clear Satanic origin of cancel culture and the Laodicean state of churches generally.)
Adam and Eve revolted from God in the Garden of Eden. They rebelled against their Creator and consequently were no longer inclined to hear or obey the Word of God. Satan told Eve, “Ye shall be as gods, knowing good and evil”. Now they were masters of their lives, no longer dependent upon God, their Creator, or so they foolishly thought. Arrogantly, they were trying to cancel God from all their thoughts and they began to say, wishfully, in their hearts, “There is no God” (Ps 14:1).
They foolishly thought they no longer needed God and that they could live their lives wholly without Him. So much so that when “they heard the voice of the Lord God walking in the garden . . . Adam and his wife hid themselves from the presence of the Lord God amongst the trees of the garden” (Gen 3:8). They did not now seek Him or enquire after Him, whom they previously had loved and in whom they had delighted: now they fled from Him.
They held “the truth in unrighteousness” (Rom 1:18); deep down in their inner being, they knew the truth of God, but they were now with malice, continuously, sinfully and actively rejecting the truth. “They knew God, [but] they glorified Him not as God, neither were thankful, but became vain in their imaginations, and their foolish heart was darkened” (Rom 1:21).
Adam and Eve had established the course of their posterity: they would all be born into this world having “an evil heart of unbelief, in departing from the living God” (Heb 3:12): they were the enemies of the living God; they were dead in trespasses and sins and continuously departing from Him and rebelling against Him, whilst at the same time fighting against the innate knowledge of God and His ways, with which man was born.
The cancel culture, at first directed against Almighty God and later towards fellow men also, has continued to our day in every one of Adam and Eve’s sinful descendants. All men try to persuade themselves that they are “as gods”, wholly independent, under no obligation of obedience, love, or devotion whatever to the great God of eternity before whom we must each soon stand at the Day of Judgement. In his folly, the unconverted man thinks and lives as though he has been able totally to cancel God from his life, but all will soon know (to their eternal woe) that this has been a most solemn delusion.
The cancel culture affects us all, even the converted, to a greater or lesser extent. We are all guilty as individuals in our families, congregations, churches and nations, for no one takes the Holy Scriptures as seriously as they ought. Each of us has a heart that is deceitful above all things and desperately wicked: we are all perverse, unwilling to give the attention that we ought to reading and studying the Word of God, meditating on it, and praying over it, that we may “give the more earnest heed to the things which we have heard, lest at any time we should let them slip” (Heb 2:1).
The Lord’s people (while yet in the flesh) may be found – perhaps unwittingly, but sinfully – like the unconverted rebelling against God and His Word, refusing to hear (or cancelling in our minds) the voice of God in specific portions of His Word lest we should have to acknowledge that particular areas of our lives are sinful and in need of being brought under the authority of the Word of God. “See that ye refuse not Him that speaketh. For if they
escaped not who refused Him that spake on earth, much more shall not we escape, if we turn away from Him that speaketh from heaven” (Heb 12:25).
How thankful we should be that, by His Word and Spirit, the Great Redeemer continues to cry from the court of heaven in His Word and through the preaching of the gospel: “Unto you, O men, I call; and My voice is to the sons of man. O ye simple, understand wisdom: and, ye fools, be ye of an understanding heart” (Prov 8:4,5). May we be enabled then to incline our ears continuously and come to Him, that we may live, have every area of our lives brought into subjection to His Word, and earnestly pray for the advance of the Kingdom of Christ, the outpouring of His Spirit, and the conversion of our fellow sinners!
DPR
Changes in Britain
The population of Britain is changing rapidly at the moment. There is a huge influx of people from Africa and the Middle East, and most of these people are of an age where they are having families. About half the children presently born in Aberdeen are non-white. As far as the indigenous white population of Britain is concerned, this is evidently a Divine judgement. They have rejected Christianity and Christ, after a long period of religious privilege, and God is punishing them by taking away “their place and nation” (Jn 11:48). The same is happening elsewhere in Europe, and if present trends continue, the English, Scots, Irish and Welsh (along with the French, Germans, Swedes and others) will become minority occupants of the countries which currently bear their names.
Many of the white Britons have such a dislike of Christianity that they are welcoming this “judgement”, in the short term. They associate Britain’s past with the constraints of Christianity, which they have cast off, and they are happy to throw away the rest of their heritage as well. Colonialism and African slavery are used as a convenient excuse for rejecting Britain’s entire history, and almost nothing historical is safe from the condemnation of these people. They vie with each other to find statues and monuments to remove, reputations of historical figures to destroy, and buildings and streets to rename. The recent riots seem to have been an ignorant reaction against this process by other whites – now being severely punished for it – who would have done far better to have started going to church.
Whatever country people live in – whether Britain, Russia, Israel, or China – they should take an interest in its past, and should recognise that many of the benefits that they presently enjoy derive from the efforts of those that have gone before. “Honour thy father and mother” is the Fifth Commandment, and we are not only to honour our own forebears but to help others in honour-
ing theirs. We are not to follow the sins of the past, nor are we to exaggerate the faults or dismiss the good aspects of our predecessors.
The Christianity and morality of many of the Victorians was the foundation which has made modern Britain attractive to incomers, and these incomers are now being used as a tool by the anti-Christian whites to destroy that foundation. In the process, they are destroying their own comfort. Satan’s purpose in all this is obvious, but it is the Lord’s purposes which will prevail, and these may be very different from anything that presently appears. Our hope and comfort is in this: “Thy way is in the sea, and Thy path in the great waters, and Thy footsteps are not known” (Ps 77:19). DWBS
Church Information
Theological Conference
This year’s Theological Conference will be held, God willing, in Glasgow, on October 29-30, with Rev W A Weale as chairman. It is expected that the following papers will be read, all of them in public:
David Brainerd
Rev K D Macleod
Tuesday 2.30 pm
Free Will
Rev I D MacDonald
Tuesday 7.00 pm
Job
Rev G B Macdonald
Wednesday 10.00 am
Aspects of the Ruling Eldership
Dr R J Dickie
Wednesday 2.30 pm
Repentance unto Life
Rev Roderick Macleod
Wednesday 7.00 pm
Catering: Meals have been arranged for both days of the Conference, before the evening papers. Bookings are required and anyone wishing to attend these meals should contact Miss N Morrison for further information, on 0141 332 9283 / norma.morrison@fpcoffice.org by Monday, October 14. A fee of £10 per meal (much less than the cost) will be payable.
(Rev) D W B Somerset, Convener, Training of the Ministry Committee
New Book From Free Presbyterian Publications
A new book of sermons, entitled Union with Christ, by the noted nineteenth-century preacher Hugh Martin should be available shortly from Free Presbyterian Publications, DV.
Home Mission Fund
By appointment of Synod, the second of this year’s special collections for the Home Mission Fund is due to be taken in congregations during October.
W Campbell, General Treasurer
FREE PRESBYTERIAN PLACES OF WORSHIP
Scotland
Aberdeen: 2 Alford Place, AB10 1YD, Sabbath 11 am, 6 pm; Tues, 7.15 pm. Rev D W B Somerset BSc DPhil, 18 Carlton Place, Aberdeen, AB15 4BQ; tel: 01224 645250.
Bracadale Duirinish-Strath: Struan: Sabbath 12 noon. Glendale and Vatten: Sabbath 6pm, alternately. Thurs 7 pm, rotating between Struan, Vatten and Glendale. Contact Rev I D MacDonald; tel: 01478 612110.
Dingwall: Church, Hill Street, IV15 9JP; Sabbath 11 am, 6.30 pm; Wed 7.30 pm. Beauty (Balblair): Sabbath 6.30 pm, Thurs 7.30 pm. Rev A W MacColl MA PhD, 10 Achany Road, Dingwall, IV15 9JB; tel: 01349 866546.
Dornoch: Sabbath 11.30 am. Bonar Bridge: Sabbath 6 pm. Wed 7.30 pm (alternately in Dornoch and Bonar). Rev J A Morrison BA, 2 Cherry Grove, Bonar Bridge, IV24 3ER. Tel: 01863 766157.
Edinburgh: 63 Gilmore Place, EH3 9NU, Sabbath 11 am, 6 pm; Thurs 7.30 pm. Rev D Campbell MA, 35B Barnton Avenue West, Edinburgh EH4 6DF; tel: 0131 312 8227, e-mail: dcampbell1560@gmail.com.
Farr (by Daviot): Sabbath 12 noon. Tomatin: Sabbath 12 noon. Stratherrick: Sabbath 12 noon. (Each as intimated). Contact Mr M J Schouten; tel: 01463 221776.
Fort William: Monzie Square, Sabbath 11 am, 5 pm, as intimated. Manse: 15 Perth Place, PH33 6UL; tel: 01397 708553. Contact Mr D A McKinnon. Tel: 01397 702597.
Gairloch (Ross-shire): Sabbath 12 noon, 6 pm. Prayer meeting in Strath, Thurs 7.30 pm. Manse tel: 01445 712118. Contact Rev I D MacDonald; tel: 01478 612110.
Glasgow: St Jude’s Church, 137 Woodlands Road, G3 6LE; Sabbath 11 am, 6.30 pm; Wed 7.30 pm. Rev R MacLeod BA, 4 Laurel Park Close, Glasgow, G13 1RD; tel: 0141 954 3759.
Greenock: Sabbath 2.30 pm, held in Free Church of Scotland hall, 14 Jamaica Street, PA15 1XX. Contact Rev R MacLeod; tel: 0141 954 3759.
Halkirk: Bridge Street; Sabbath 11.30 am, 5.30 pm, second, fourth and fifth Sabbaths of month; Thurs 7 pm. Rev W A Weale, F P Manse, Bridge Street, KW12 6YG; tel: 01847 831758. First and third Sabbaths of month: Thursday: Duncan Street; 3 pm; Strathy: 6 pm.
Harris (North): Tarbert: Sabbath 12 noon, 6 pm. Tarbert and Stockinish: Wed 7 pm, alternately. Rev J B Jardine BD, F P Manse, Tarbert, Isle of Harris, HS3 3DF; tel: 01859 502253, e-mail: northharris.fpc@btopenworld.com.
Harris (South): Leverburgh: Sabbath 12 noon, 6 pm; Wed 7 pm. Sheilebost: as intimated. Rev K M Watkins BA, F P Manse, Ferry Road, Leverburgh, Isle of Harris, HS5 3UA; tel: 01859 520271.
Inverness: Chapel Street, IV1 1NA; Sabbath 11 am, 6.30 pm; Wed 7.30 pm. Rev K D Macleod BSc, 11 Auldcastle Road, Inverness, IV2 3PZ; tel: 01463 712872.
Kinlochbervie: Sabbath 6 pm; Scourie: Sabbath 11:30 am, Tues 7 pm (as intimated). Contact Dr A Ross; tel 01971 502099.
Kyle of Lochalsh: Sabbath 6 pm. Manse tel: 01599 534933. Contact Rev D A Ross; tel: 01445 731340.
Laide (Ross-shire): Sabbath 12 noon, 6 pm; Wed 7.30 pm. Rev D A Ross. F P Manse, Laide, IV22 2NB; tel: 01445 731340.
Lochcarron: Sabbath 11 am, 6 pm; Wed 7 pm. Manse.
Lochinver: Church. No F P services at present.
Ness: Sabbath 12 noon, 6 pm; Wed 7 pm. Manse tel: 01851 810228. Contact Rev K M Watkins; tel: 01859 520271.
North Tolsta: Sabbath 12 noon, 6 pm; Thurs 7.30 pm. Manse tel: 01851 890325. Contact: Rev J B Jardine; tel: 01859 502253.
North Uist: Bayhead; Sabbath 12 noon, 6 pm; Thurs 7.30 pm. Manse tel: 01876 510233. Contact: Rev J B Jardine; tel: 01859 502253.
Perth: Pomarium, off Leonard Street. Sabbath 11 am, 6 pm; Wed 7.30 pm. Manse: 5 Main Road, Luncarty, PH1 3EP; tel: 01738 828762. Contact: Rev D Campbell; tel: 07790 068991.
Portree: Sabbath 12 noon, 6.30 pm; Wed 7 pm.. Rev I D MacDonald BA, F P Manse, Achachork, Portree, IV51 9HT; tel: 01478 612110.
Shieldaig: Sabbath 12 noon; Applecross: Sabbath 6pm. Tues 7 pm (alternately in Shieldaig and Applecross, as intimated). Shieldaig manse tel: 01520 755259, Applecross manse tel: 01520 744411. Contact Rev D A Ross; tel: 01445 731340.
Staffin: Sabbath 12 noon, 5 pm; Tues 7.30 pm. Manse: Clachan, Staffin, IV51 9H. Contact Rev J B Jardine; tel: 01859 502253.
Stornoway: Matheson Road, Sabbath 11 am, 6.30 pm; Thurs 7.30 pm. Achmore: Sabbath 12 noon; Tues 7 pm, or as intimated locally. Manse: 2 Fleming Place, Stornoway, HS1 2NH; tel: 01851 702501. Contact: Rev J B Jardine; tel: 01859 502253.
Uig (Lewis) Miavaig: Sabbath 12 noon, 6 pm; Wed 12 noon. Manse tel: 01851 672251. Contact Rev K M Watkins; tel: 01859 520271.
Ullapool: Sabbath 11 am, 6 pm; Wed 7.30 pm. Manse: Quay Street, IV26 2UE; tel: 01854 612449. Contact Rev D A Ross; tel: 01445 731340.
England
Barnoldswick: Kelbrook Road, Sabbath 11 am, 6 pm; Wed 7.30 pm; South Manchester: Sabbath 6.00 pm, in Upper Room (second floor), 11 Wilmslow Road, Cheadle SK8 1DW; (entrance is from the car park at the back of the building); Wed 8 pm, alternately in Sandbach and Gatley. Contact Mr R Middleton, 2 Emerald Drive, Sandbach, CW11 4ND; tel: 01270 761673.
Broadstairs: Sabbath 11 am, 5 pm at Portland Centre, Hopeville Ave, St Peter’s; Tues 7 pm at Friends’ Meeting House, St Peter’s Park Rd. Contact Dr T Martin; tel: 01843 866369.
London: Zoar Chapel, Varden St, E1 2AW. Sabbath 10.30 am, 5.30 pm; Wednesday 7.15 pm. Manse. Contact Mr Hugh Campbell; tel: 01923 442497.
Canada
Chesley, Ontario: Church and Manse, 40 Fourth Street SW. Sabbath 11 am, 7.30 pm; Wednesday 8 pm. Contact: Mr David Kuiper; tel: 519 363 0367. Manse tel: 519 363 2502.
USA
Santa Fe, Texas: Church and Manse, 4031 Jackson St 77517. Sabbath 10.30 am, 5 pm; Wednesday 7.30 pm. Contact Mr Joseph Smith; tel: 409 927 1564.
Australia
Grafton, NSW: 172 Fitzroy Street. Sabbath 11 am, 6.30 pm; Wednesday 7.30 pm. Rev G G Hutton BA PhD, 3 Martin Crescent, Junction Hill, NSW 2460; tel: (02) 6644 6174; e-mail: grafton@internode.on.net.
Sydney, NSW: Corner of Oxford and Regent Streets, Riverstone. Sabbath 10.30 am, 6 pm; Wednesday 7.30 pm. Rev G B Macdonald BSc, 60 Hamilton St, Riverstone, NSW 2765; tel. (02) 9627 3408; e-mail: sydneyfpchurch@protonmail.com.
New Zealand
Auckland: 45 Church Street, Otahuhu. Sabbath 11 am, 6 pm; Wednesday 7.30 pm. Rev J D Smith, 9 Pedlar Place, Conifer Grove, Auckland; tel: 09 282 4195.
Carterton: 124 High Street North, Carterton. Sabbath 11 am, 4 pm; Wednesday 7 pm. Contact: Mr Hank Optland, P O Box 150, Carterton, 5743; tel: 02 7432 5625.
Gisborne: 463a Childers Road. Sabbath 11 am, 6 pm; Wednesday 7.30 pm. Rev C Hembl, 5 Goldsmith St, Elgin, Gisborne 4010; tel: 06 863 3140; mobile: 022 409 1336.
Tauranga: For services, contact Rev J D Smith; tel: 09 282 4195.
Singapore
Singapore: 33 Ubi Avenue 3, Vertex Tower A, #05-60, Singapore 408868: Sabbath: 9.30 am and 5.30 pm; Wednesday: 7.30 pm. Contact: Mr Bernard Yong, tel: (65) 9639 3040, e-mail: byong1@singnet.com.sg.
Ukraine
Odessa: F P Mission Station, 3 Pestelya Street, 65031. Sabbath 12 noon, 6 pm; Wednesday 6 pm. Rev D Levtyksyi; tel: 00 38 048 785 19 24; e-mail: dlevtyksyi@gmail.com; or contact Mr I Zadorozhnyi, P O Box 100, Odessa-91, 65091; e-mail: antipa@eurocom.od.ua.
Zimbabwe
Bulawayo: Lobengula Township, PO Magwegwe, Bulawayo. Rev S Khumalo, F P Manse, Stand No 56004, Mazwi Road, Lobengula, PO Magwegwe, Bulawayo; tel: 00263 9407131, e-mail: skhumalo.byo@gmail.com.
Ingwenya: Church and Secondary School. Postal Address: Ingwenya Mission, Private Bag T5445, Bulawayo.
Mbuma: Church and Hospital. Postal Address: Mbuma Mission Hospital, Private Bag T5406, Bulawayo.
New Cannaan: Church. Rev T Mwedzi.
Zenka: Church.
Free Presbyterian Church Bookroom
133 Woodlands Road, Glasgow, G3 6LE Tel: 0141 332 1760
E-mail: sales@fpbookroom.org
Book Selection
| | RRP | Offer |
|:———————————————————————————————————————|:——-|:——-|
| From Grace to Glory: Meditations on the Book of Psalms
by Murdoch Campbell, Covenanters Press, 2017 [1970], pbk, 233 pp | £13.95 | £11.15 |
| Particular Redemption: The End and Design of the Death of Christ
by John Hurion, Banner of Truth, 2017 [1732], pbk, 161 pp | £5.75 | £4.59 |
| Autobiography of C H. Spurgeon (2 vols)
Banner of Truth, 2011 [1900], hbk, 1114 pp (in total) | £34.00 | £27.19 |
| A Spiritual Treasury for the Children of God by William Mason
Reformation Heritage Books, 2016 [1834], hbk, 752 pp | £25.00 | £20.00 |
| The Puritan Hope by Iain H Murray
Banner of Truth, 2017 [1971], pbk, 360 pp | £8.00 | £6.39 |
(Postage is extra)
Price £2.75
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FP Magazine £35.60 • Y P Magazine £20.60
Combined £54.00